The Philippine Islands, 1493-1898 — Volume 24 of 55: 1630-34; Explorations by Early Navigators, Descriptions of the Islands and Their Peoples, Their History and Records of the Catholic Missions, As Related in Contemporaneous Books and Manuscripts, Showing the Political, Economic, Commercial and Religious Conditions of Those Islands from Their Earliest Relations with European Nations to the Close of the Nineteenth Century
History
The Philippine Islands, 1493-1898 — Volume 24 of 55: 1630-34; Explorations by Early Navigators, Descriptions of the Islands and Their Peoples, Their History and Records of the Catholic Missions, As Related in Contemporaneous Books and Manuscripts, Showing the Political, Economic, Commercial and Religious Conditions of Those Islands from Their Earliest Relations with European Nations to the Close of the Nineteenth Century
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
Upon the day that this occurred, some Spaniards happened to be in
our church with father Fray Pedro de Torres, and they saw that the
Child was laughing. This was the church that had been built by the
said father Fray Pedro de Torres--a fatal one, I call it. For four
days after the fleet had left, on the eighth of the same month, while
I was in the refectory dining with the Recollect fathers, whom I had
brought to our convent, another Recollect came from Manila, who was
coming to be ordained. While recounting to him the misfortune that had
occurred, the prior said: "Tell me, brother, if you saw this convent
ablaze, would you not feel compassion?" We went up stairs, and at one
o'clock the fire began in the middle of the city, to the windward. It
originated from some tobacco; cursed be it, and the harm that that
infernal plant has brought, which must have come from hell. The wind
was brisk, and blowing toward the convent. In short, everything was
burned, though we saved the silver and whatever was possible. The Holy
Child willed to allow His house and most of the city to be burned,
although no two houses had ever before been burned in that city at the
same time. This happened on Saturday, the eve of Passion Sunday. I
gathered together all that escaped from the convent of San Nicolas,
and set about going to Manila, to repair that loss as far as possible.
While on the way to the island of Panay, my boat was overturned
by a heavy storm, and it was a miracle that I escaped with my
life--which happened, through God's mercy, by the efforts of my Sugbu
Indians. Finally when the storm was appeased, I reached the convent of
Salog, without shoes, naked, and perishing of hunger, on the fifteenth
of the said month of April. The father of that convent, called father
Fray Francisco de Oliva, [71] and all the others of that island, aided
both the convent, and me especially, with the greatest charity. Thus
I obtained there two very large contributions of all necessary for
the convent. I found father Fray Esteban de Peralta, definitor of
the province, there visiting the island. I went to Manila with him,
where I tried to go from Manila to Espana. The superior did not impose
obedience in regard to it, so that I turned all my efforts to caring
for my house, for which many religious aided from their stores with
great charity.
Public-domain text, read in full here on John Shaqi.
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