The Philippine Islands, 1493-1898 — Volume 24 of 55: 1630-34; Explorations by Early Navigators, Descriptions of the Islands and Their Peoples, Their History and Records of the Catholic Missions, As Related in Contemporaneous Books and Manuscripts, Showing the Political, Economic, Commercial and Religious Conditions of Those Islands from Their Earliest Relations with European Nations to the Close of the Nineteenth Century
History
The Philippine Islands, 1493-1898 — Volume 24 of 55: 1630-34; Explorations by Early Navigators, Descriptions of the Islands and Their Peoples, Their History and Records of the Catholic Missions, As Related in Contemporaneous Books and Manuscripts, Showing the Political, Economic, Commercial and Religious Conditions of Those Islands from Their Earliest Relations with European Nations to the Close of the Nineteenth Century
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
In 1631 there happened a wonderful thing in Sugbu. On account of the
ill-success achieved at Jolo, the governor sent Sargento-mayor Tufino
to Sugbu, so that, being posted in Dapitan (situated in Mindanao),
he might prove an obstacle to the Joloans, so that they should not
infest the islands. He reached the city of Santisimo Nombre de Jesus,
and was lodged in a house belonging to the convent, opposite the
prison; the two houses are separated only by a very wide street. The
sargento-mayor stored his powder, amounting to sixteen barrels, in
his house. The prison caught afire. All the people ran thither, since
if the fire leaped to the house opposite, and caught in the powder,
the city would surely be blown to pieces. The most Holy Child was
immediately taken out, at sight of whom the fire was checked, and
burned only the nipas of that piece, and left the supports on which
it rests intact. This is the latest thing [of this sort] that has
been seen. It was a solemn miracle; but that Lord who is omnipotent
in all things can do this.
CHAPTER XLIII
_Continuation of the preceding_
The trade and commerce of the Japanese Islands has always been
considered of great importance in these islands; for, as the former
are rich in metals and foods, what is needed here can be brought
thence at moderate prices. Formerly the Manila traders made much
more profit by sending their goods to Japon than to Espana, for
they saw the returns from them more quickly and at less risk. The
governors have sought this trade very earnestly. Don Alfonso Fajardo
sent two ambassadors, namely, Don Juan de Arceo and Don Fernando
de Ayala, who were very influential men of Manila; they carried a
goodly present with them. But that barbarian refused to admit them,
whereupon they returned abashed, without effecting anything. All
this rancor has arisen through his expulsion of the orders [from
Japan], and his prohibition against preaching any new religion in his
country. Although the emperors have done this in their zeal for their
idolatries, the credence given to a falsehood told them by the Dutch
has aided greatly in it. The Dutch told the emperor, in short, that
he should beware of the European religious, for that by their means
the king of Castilla made himself sovereign of foreign kingdoms; for
after they had entered the country and reduced it to their religion,
the rest was easy. It is not necessary to prove the falsity of this,
so apparent is it. Disguised religious have not on that account
discontinued going to Japon, but continue that work, although the
severity of the persecution is ever increasing.
Public-domain text, read in full here on John Shaqi.
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