The Philippine Islands, 1493-1898 — Volume 25 of 55: 1635-36; Explorations by Early Navigators, Descriptions of the Islands and Their Peoples, Their History and Records of the Catholic Missions, As Related in Contemporaneous Books and Manuscripts, Showing the Political, Economic, Commercial and Religious Conditions of Those Islands from Their Earliest Relations with European Nations to the Close of the Nineteenth Century
History
The Philippine Islands, 1493-1898 — Volume 25 of 55: 1635-36; Explorations by Early Navigators, Descriptions of the Islands and Their Peoples, Their History and Records of the Catholic Missions, As Related in Contemporaneous Books and Manuscripts, Showing the Political, Economic, Commercial and Religious Conditions of Those Islands from Their Earliest Relations with European Nations to the Close of the Nineteenth Century
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
The governor wrote to the archbishop in terms of the greatest courtesy,
requesting him to throw open the churches, and not to deprive this
community of mass and consolation on a day of so great importance as
was the nativity of our Lady, which came on the following Saturday;
for, since the execution was already over, there was no remedy for the
matter. The archbishop called a meeting of the religious of all the
orders, who thought by that means to avenge themselves for the injuries
which they imagined that they had received from the governor--those
of St. Dominic, because he had divided the Parian treasury; those of
St. Francis, because he had regulated the hospital expenses, which
they were incurring to the so great detriment of the royal estate; and
those of St. Augustine, because he had deprived them of some Sangley
shops in Tondo--and for other private feelings of resentment. They
carried the torch into that meeting, making the encounter between
the governor and the archbishop a political matter; consequently,
they expressed the opinion that the censures should not be raised
under any circumstances. A religious of St. Dominic said that they
ought to last for five hundred years, while another added "even to
the end of the world." Very indecorous was their speech regarding
the person of the governor, for they did not stop to consider that
he represents the royal person by reason of his office. Only one
Franciscan father, named Fray Bartolome Bermudez, and the two of
the Society who were present--namely, the reverend fathers Luis de
Pedrasa and Father Lorenco Goreto," [50] master in the morning classes
[51]--were of the opinion that the censures should be raised. They
even showed clearly that justice had been rightly exercised, since
the treacherous murder had been committed so openly. Therefore,
and because of other defects in what had been enacted, they proved
that the censures did not bind the commander of artillery, or any one
else. On this account the other religious gave much [opportunity for]
merit to those of the Society, by uttering insulting words against
them. From that time, they conceived so great an aversion for the
fathers of the Society, that it was the beginning of the disturbances
that afterward arose. The governor again requested the archbishop, for
the second and third time, to raise the interdict and the cessation
of divine service. But the latter was so far from complying, that he
refused to answer the papers, and so the matter stood. But afterward,
when we least expected it, in order to please the Recollects and allow
them to celebrate their festival of St. Nicholas, the archbishop lifted
the censures and absolved the commander of artillery, _ad cautelam_
[52]. For the latter did not consider himself as excommunicated, nor
even did learned men regard him as such. That was very apparent then,
for, when he had appealed to the bishop of Camarines, the sentence was
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