The Philippine Islands, 1493-1898 — Volume 25 of 55: 1635-36; Explorations by Early Navigators, Descriptions of the Islands and Their Peoples, Their History and Records of the Catholic Missions, As Related in Contemporaneous Books and Manuscripts, Showing the Political, Economic, Commercial and Religious Conditions of Those Islands from Their Earliest Relations with European Nations to the Close of the Nineteenth Century
History
The Philippine Islands, 1493-1898 — Volume 25 of 55: 1635-36; Explorations by Early Navigators, Descriptions of the Islands and Their Peoples, Their History and Records of the Catholic Missions, As Related in Contemporaneous Books and Manuscripts, Showing the Political, Economic, Commercial and Religious Conditions of Those Islands from Their Earliest Relations with European Nations to the Close of the Nineteenth Century
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
The bishop of Nueva Segovia, Don Fray Diego Duarte, excused himself
by saying that that measure calculated not to quiet but rather to
disturb the citizens. The clergy excused themselves--one for illness,
another for ill-health, a third because he could not attend, and a
fourth because he did not wish to attend; and so no one went. Your
Grace should note here the malice of the other relation; for although
the bishop of Nueva Segovia and the ecclesiastical cabildo had excused
themselves, that relation makes no mention except of the dean--saying
that he could not attend, because of sickness--and of the fathers of
the Society, in order to stigmatize their motives and to make them
more odious. Although it is true that the latter excused themselves,
they did so by a courteous letter, which was written for that purpose
by their rector; and in order that your Grace may read it, and know
exactly its contents, since from it originated the disputes that
followed, I place it here.
"Most illustrious Sir:
"It appears that the more the Society endeavors to serve your most
illustrious [Lordship], and your provisor, in striving for the peace
of the community, and harmony and friendly relations between the
ecclesiastical and secular leaders, in the same proportion do some
(I know not whether with so good intention)--making, as is said,
a poison from the antidote--endeavor to injure that peace. Hence I
am unable to see what benefit our attendance can be, or what lack
there will be if we fail to offer our opinion; since whatever we say
will be received in the manner that the so pious efforts that have
been made during these last few days have been received. Therefore,
I beg your Excellency, with due humility and respect, to be pleased
to excuse us on this occasion, for the love of God our Lord; for
other occasions on which we can serve your Excellency will not be
wanting. May our Lord preserve and augment your person as we all,
your chaplains, and I the least of them, desire.
_Luis de Pedraza_"
Some at the council read this letter, and the archbishop and religious
were very angry at the absence of the members of the Society from the
meeting. They paid no attention to the fact that the clergy and the
bishop of Nueva Segovia were also absent. They couched their lances
against only those of the Society; and the first thing done in the
said meeting was to enact an act and resolution so harsh that it
seems best not to mention it at all, but to copy it word for word,
so that your Grace may judge what may be your pleasure, and whether it
was only to express some resentment, as the other relation declares,
or to disclose their passion by not telling the hatred that they
felt. The act is as follows:
Public-domain text, read in full here on John Shaqi.
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