The Philippine Islands, 1493-1898 — Volume 25 of 55: 1635-36; Explorations by Early Navigators, Descriptions of the Islands and Their Peoples, Their History and Records of the Catholic Missions, As Related in Contemporaneous Books and Manuscripts, Showing the Political, Economic, Commercial and Religious Conditions of Those Islands from Their Earliest Relations with European Nations to the Close of the Nineteenth Century
History
The Philippine Islands, 1493-1898 — Volume 25 of 55: 1635-36; Explorations by Early Navigators, Descriptions of the Islands and Their Peoples, Their History and Records of the Catholic Missions, As Related in Contemporaneous Books and Manuscripts, Showing the Political, Economic, Commercial and Religious Conditions of Those Islands from Their Earliest Relations with European Nations to the Close of the Nineteenth Century
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
The dean of this holy church, Don Miguel Garcetas, also did on his part
what he could to stay this storm; and he with three other dignidades
went about among the four orders, to talk to their superiors in order
that they might aid with their advice, so that the affair of Don Pedro
de Monrroy might be directed to the satisfaction of the governor, since
he had so good an intention; and, at the same time, so that they might
annul the resolution taken against the Society in the meeting above
mentioned. Each one in private promised mountains of gold. They met
with the archbishop; and the bishop of Nueva Segovia and some seculars
having attended that meeting, they were not allowed to take part in
it, because others thought that they were on the side of the Society,
and that they were inclined to support the governor's decision. In
that assembly not only did its members not revoke the resolution,
as each one had promised, but they confirmed it and refused to give
satisfaction to the governor in regard to Don Pedro de Monrroy.
Immediately the obstinacy and stubbornness of the participants in the
meeting was learned; and those who had tried to act as angels of peace
felt it keenly, especially Don Juan Cerezo. As he had exerted himself
most in striving for peace, his grief at seeing that his good desire
had not been obtained was greatest. Therefore he wrote the following
letter to the archbishop:
"By your Lordship's letter I have learned the opinions of the religious
who attended the meeting of last night. Of the purpose that animates
them and their hearts, may God judge. With this outcome I retire from
these matters, and my only desire is that they come out right. I
meddled in the affair because I thought it expedient and desirable
to procure, by honorable means, the restoration of your Lordship's
liberty of the ordinary jurisdiction. That was injured and enslaved,
the moment when it was subject to the hindrance of not being able to
alter anything without a fresh intervention of the orders, and of being
obliged to temporize with them so much as your Lordship indicates;
for the person and dignity of the archbishop of Manila are of great
importance, and his feelings of anger should be of less duration,
so that he should not be compelled to chide the quarrels of others
with his crozier.
"I petition your Lordship to keep this in mind, for I say it through
my love as a son of your Lordship, as a corrective for the present
and a warning for the future; and the greatest happiness exists when
the two heads of the state are in harmony. May God direct it, as He
is able, and preserve your Lordship, as I desire. From my residence,
October 19, 1635.
_Don Juan Cerezo [Salamanca]_"
Public-domain text, read in full here on John Shaqi.
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