The Philippine Islands, 1493-1898 — Volume 25 of 55: 1635-36; Explorations by Early Navigators, Descriptions of the Islands and Their Peoples, Their History and Records of the Catholic Missions, As Related in Contemporaneous Books and Manuscripts, Showing the Political, Economic, Commercial and Religious Conditions of Those Islands from Their Earliest Relations with European Nations to the Close of the Nineteenth Century
History
The Philippine Islands, 1493-1898 — Volume 25 of 55: 1635-36; Explorations by Early Navigators, Descriptions of the Islands and Their Peoples, Their History and Records of the Catholic Missions, As Related in Contemporaneous Books and Manuscripts, Showing the Political, Economic, Commercial and Religious Conditions of Those Islands from Their Earliest Relations with European Nations to the Close of the Nineteenth Century
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
As the judge-conservator was declared by the Audiencia to be legal,
he proceeded, constraining the archbishop with censures so that he
should furnish an official statement of the acts issued against the
Society. He did so, sending the original act already mentioned, the
original [record of the] meeting that he held with the religious,
and the act that was issued ordering the fathers of the Society
not to minister to the Indians of Santa Cruz. Within a few days the
matter was well on the way to a conclusion and settlement, when it
was discovered that the archbishop and some of the said three orders
of St. Dominic, St. Francis, and St. Augustine, had held a meeting,
and under color of a protest had issued a defamatory libel, in which
they linked the same judge-conservator, the Society of Jesus, the
governor, and the royal Audiencia, because these had declared against
their will. This document was a matter of common talk and notoriety,
not only because it was declared by many of the townspeople, who
had heard it from those who had been present at the meeting (and as
there were so many of them it could not be kept secret); but also,
as soon as it was requested, the archbishop told the father rector,
Luis de Pedrasa, that he would not give up such a paper, even if
he were deprived of the archbishopric; and father Fray Pedro de
Herrera, his procurator, said that they would not give it even if
they were hanged. The father provincial of St. Francis asked Adjutant
Juan de Vega Mexia, why he demanded such a paper, for it was not
well for the Society, or their judge-conservator, or the governor,
or the royal Audiencia to see it. This tone increased the reports
of the townspeople, and the constant rumor that that protest was a
defamatory libel and contained grievous things about many persons. It
was authenticated by a royal clerk named Diego de Rueda, who is also
a familiar of the Holy Office. The judge-conservator arrested him,
and took his confession, in which, although he did not tell openly all
that the protest contained, he made known sufficient of it so that one
could get light on the matter. The judge-conservator petitioned the
governor for the aid of the civil arm, and on Friday, November 16,
arrested the clerk by its help. The commissary of the Holy Office,
Fray Francisco de Herrera, of the Order of St. Dominic, came out to
demand his familiar from the judge-conservator. The judge answered that
he had already taken his statement; that, although he had arrested him
so that he might declare more, the man was no longer necessary to him;
and that it did not concern him, and they should demand the familiar
from the governor, who had him. The father commissary answered that the
reply of the judge was not satisfactory, and that his familiar should
be handed over to him. The judge answered that in writing, as follows:
Public-domain text, read in full here on John Shaqi.
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