The Philippine Islands, 1493-1898 — Volume 25 of 55: 1635-36; Explorations by Early Navigators, Descriptions of the Islands and Their Peoples, Their History and Records of the Catholic Missions, As Related in Contemporaneous Books and Manuscripts, Showing the Political, Economic, Commercial and Religious Conditions of Those Islands from Their Earliest Relations with European Nations to the Close of the Nineteenth Century
History
The Philippine Islands, 1493-1898 — Volume 25 of 55: 1635-36; Explorations by Early Navigators, Descriptions of the Islands and Their Peoples, Their History and Records of the Catholic Missions, As Related in Contemporaneous Books and Manuscripts, Showing the Political, Economic, Commercial and Religious Conditions of Those Islands from Their Earliest Relations with European Nations to the Close of the Nineteenth Century
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
On the day of St. Lucy, December 13, in the convent of the
Recollects of St. Augustine, father Fray Andres del Spiritu Santo
preached. I was present, and his whole sermon was a satire against the
judge-conservator, the fathers of the Society, and the governor. He
said many evil things of them, all of which I do not remember
in detail, except that he said, by mistake, of the fathers of the
Society that they were Hippocrates; and then, immediately correcting
himself, that they were hypocrites and arrogant fellows, and that it
was the Society not of Jesus, but of the devil. He characterized the
judge-conservator as a vicious fellow. The same father preached on
the afternoon of Palm Sunday, in his convent. He said of the governor
that he was not setting [a good] example in having founded the royal
chapel in the palace, where he hears preaching, because he does not
go out to their churches to hear these things. He said also that the
governor was obstinate because he did not humiliate himself before the
archbishop, as it was Holy Week and the season of the jubilee. The
worthy father did not consider in the midst of his zeal what the
governor has done for the archbishop, and how he has aided him. He
added that the governor did not understand the law of the Christians,
as he had said (according to the preacher's statement) that he could
not be excommunicated. That scandalized the hearers, and was the
motive for many of the city to declare (as I hear) that these sermons
kindled the fire that raged, and were the cause of these revolutions.
Public-domain text, read in full here on John Shaqi.
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