The Philippine Islands, 1493-1898 — Volume 25 of 55: 1635-36; Explorations by Early Navigators, Descriptions of the Islands and Their Peoples, Their History and Records of the Catholic Missions, As Related in Contemporaneous Books and Manuscripts, Showing the Political, Economic, Commercial and Religious Conditions of Those Islands from Their Earliest Relations with European Nations to the Close of the Nineteenth Century
History
The Philippine Islands, 1493-1898 — Volume 25 of 55: 1635-36; Explorations by Early Navigators, Descriptions of the Islands and Their Peoples, Their History and Records of the Catholic Missions, As Related in Contemporaneous Books and Manuscripts, Showing the Political, Economic, Commercial and Religious Conditions of Those Islands from Their Earliest Relations with European Nations to the Close of the Nineteenth Century
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
On one Friday in Lent, the fifteenth of March, I was present at the
convent of St. Augustine; Fray Diego de Ochoa of the same order came
out to preach. At the beginning, he read a notice which said that
Father Lorenso Goreto would preach on the following Tuesday at the
church of the Society of Jesus, on the good thief. [69] He added
that that feast of the thief was very suitable for the Society,
characterizing its members as thieves. Later in the course of his
sermon, he brought in the balance which, as I have told your Grace, the
accountant Juan Bautista de Zubiaga presented against the Franciscan
fathers concerning the hospitals. He declared it to be an Inquisition
case, and that, if that holy tribunal did not take cognizance of it,
he himself would seize him. This he said with loud words and a menacing
aspect. And, so that your Grace may have a good laugh, I will tell
you his argument for saying that it was an Inquisition case--namely,
that the pontiff had seen in dreams St. Francis and St. Dominic with
their shoulders holding up the church of San Giovanni in Laterano,
which was about to fall--a sign that their sons must keep the Church
of God upright by means of their glorious labors, as if for that
reason no one of the said orders could do anything wrong. Besides the
fact that your Grace will see that this vision is not of the Divine
attestation--although it pertains to Christian piety to believe it,
as so many others--I would never finish if I should try to tell
your Grace the disorder that has reigned in the pulpits all this
year. I only tell, in general, what occurred this past Lent, and
even since Advent. I and many others have gone through curiosity to
hear the preachers of St. Dominic, St. Francis, and the Recollects of
St. Augustine. Most of the sermons have consisted of satires against
the governor, the Audiencia, the judge-conservator, and the fathers
of the Society of Jesus; and in utterances so extravagant that they
caused a great scandal, and in things ridiculous and unworthy of the
pulpit. The latter they made a professor's chair for the avenging
of their passions, instead of one for teaching the doctrine of
Christ. Your Grace can see what fruit the audience would get from it.
Public-domain text, read in full here on John Shaqi.
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