The Philippine Islands, 1493-1898 — Volume 25 of 55: 1635-36; Explorations by Early Navigators, Descriptions of the Islands and Their Peoples, Their History and Records of the Catholic Missions, As Related in Contemporaneous Books and Manuscripts, Showing the Political, Economic, Commercial and Religious Conditions of Those Islands from Their Earliest Relations with European Nations to the Close of the Nineteenth Century
History
The Philippine Islands, 1493-1898 — Volume 25 of 55: 1635-36; Explorations by Early Navigators, Descriptions of the Islands and Their Peoples, Their History and Records of the Catholic Missions, As Related in Contemporaneous Books and Manuscripts, Showing the Political, Economic, Commercial and Religious Conditions of Those Islands from Their Earliest Relations with European Nations to the Close of the Nineteenth Century
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
In order to bring about that settlement, the governor went, November
20, to see the archbishop, whom he consoled; and he offered to do
all in his power in favor of his Lordship. The next day the same
governor called a meeting of the gentlemen of the royal Audiencia,
his Majesty's fiscal, and all the learned jurists in Manila. They
agreed that this matter could not be settled so long as the protest
did not make its appearance. In accordance with that decision, the
governor wrote the following letter to the archbishop:
"From the time when I went last evening to pay my respects to your
Lordship, I have thought of nothing else excepting how I might manage
to serve you. With that purpose, I had the four advocates of the
royal Audiencia summoned, and others--ecclesiastics, jurists, and
theologians. On meeting them, I set before them my great desire for
peace and for the quiet and comfort of your Lordship. I had them read
the letters that your Lordship wrote me, the efforts that had been
commenced, and the papers given me yesterday by the father readers of
St. Augustine. After discussing them, little credit was given to the
statement of father Fray Pedro de Herrera and to the mandate of father
Fray Antonio Gonsalez; for both of them are accomplices. Moreover,
it was not well for them that the people should see them meddling
in a matter that is so unrighteous and one so unbecoming to their
profession. [I told those who were assembled] that, accordingly, they
should protect these papers, so that neither the mandate of father
Fray Antonio should bind father Fray Diego Collado or any other of
his religious, or the statement of the said father Fray Pedro de
Herrera have any effect. For it was considered also that the latter
had been issued nine days after the incident [of Rueda's arrest]
had occurred; and more especially was noted the obstinacy of father
Fray Diego Collado in refusing to return to your Lordship the paper or
protest that had been made. For these reasons all unanimously, without
one dissenting voice, were of the opinion that your Lordship should
make new and more strenuous efforts to secure and surrender the said
protest on account of the difficulties that so evidently result from
secreting it. And since, sir, it contains nothing that can tarnish the
reputation of the Order of the Society, or that can be of importance to
any other, I would judge it impossible that there can be any agreement,
or that the cause can be concluded to the pleasure and satisfaction of
your Lordship, except by handing over the said paper--with the promise
that I hereby give, as a gentleman, that if it be handed over to me, I
shall only allow the notary to see the signature, so that he may attest
that it is the document that he authenticated; and then immediately,
in the presence of him who hands it to me, or in the pretence of your
Lordship (for which purpose I shall go to your residence), I shall burn
it so that nothing of it can remain.
Public-domain text, read in full here on John Shaqi.
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