The Philippine Islands, 1493-1898 — Volume 25 of 55: 1635-36; Explorations by Early Navigators, Descriptions of the Islands and Their Peoples, Their History and Records of the Catholic Missions, As Related in Contemporaneous Books and Manuscripts, Showing the Political, Economic, Commercial and Religious Conditions of Those Islands from Their Earliest Relations with European Nations to the Close of the Nineteenth Century
History
The Philippine Islands, 1493-1898 — Volume 25 of 55: 1635-36; Explorations by Early Navigators, Descriptions of the Islands and Their Peoples, Their History and Records of the Catholic Missions, As Related in Contemporaneous Books and Manuscripts, Showing the Political, Economic, Commercial and Religious Conditions of Those Islands from Their Earliest Relations with European Nations to the Close of the Nineteenth Century
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
such a time, that people thought he was trying to place some stain on
the said judge. The latter, in order to purge himself from it, asked
the father commissary for an official statement stating that he had not
been summoned for any crime, but only to be told that the trial of the
said protest did not pertain to him. At nine o'clock in the morning
of the twenty-third of the same month of November, two lay brothers
of the same Order of St. Dominic, also in the capacity of notaries,
went to the judge-conservator, who was at [the convent of] the Society,
to notify him that he must surrender Diego de Rueda. And because the
doorkeeper of the Society told them to wait a moment, they began to
cry aloud and to attest by witnesses that they were being prevented
from attending to the affairs of the Inquisition. On the twenty-sixth
of the same month, another notification was made to the same judge,
asking for Diego de Rueda, and ordering that he be sent to demand
the protest. Many other notifications were served on him through the
agency of Fray Antonio Espexo [74] of the same order. From this your
Grace will observe that they had a different notary for each day;
this is a matter on which I may reflect much, and I even imagine
that the inquisitors of Mexico would not be pleased with so great a
variety of notaries for one commissary--some being lay brothers and
others ordained priests, some youths and others of greater age--and
usually but little restrained. To show that, I will only tell your
Grace of one thing that one of those notaries, Fray Ignacio de Munoz,
said, when going one day to a garden with another friar of his order,
Fray Pedro de Ledo, [75] and with the collegiates of Santo Thomas:
"I shall not stop until I see all the Theatins [_i.e._, Jesuits]
put to the knife." What a fine disposition is that, your Grace,
and what a good inclination in a notary of so holy, upright, and
dispassionate a tribunal as is that of the holy Inquisition! Finally,
the father commissary asked the judge-conservator to surrender to
him an information that he had brought against Don Pedro de Monrroy,
because he had said that Lutero and Calvino [_i.e._, Luther and Calvin]
and other heretics had not done so much harm to the Church of God as
had the fathers of the Society. The judge gave him the original, but
kept a copy, which the father commissary also sent to get from him. The
judge refused to give it to him, saying that he could not give it up,
and that it was necessary to adduce in the cause; and that although
it pertained to the father commissary, as far as it was a mischievous
statement, yet it pertained to the judge himself, so far as if was
an injury against the Society, of whom he was the conservator. The
father commissary notified him, besides, that he himself would send
to demand the protest or defamatory libel, since, being such, it
pertained to the Inquisition to try it. The judge answered him that
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