The Philippine Islands, 1493-1898 — Volume 25 of 55: 1635-36; Explorations by Early Navigators, Descriptions of the Islands and Their Peoples, Their History and Records of the Catholic Missions, As Related in Contemporaneous Books and Manuscripts, Showing the Political, Economic, Commercial and Religious Conditions of Those Islands from Their Earliest Relations with European Nations to the Close of the Nineteenth Century
History
The Philippine Islands, 1493-1898 — Volume 25 of 55: 1635-36; Explorations by Early Navigators, Descriptions of the Islands and Their Peoples, Their History and Records of the Catholic Missions, As Related in Contemporaneous Books and Manuscripts, Showing the Political, Economic, Commercial and Religious Conditions of Those Islands from Their Earliest Relations with European Nations to the Close of the Nineteenth Century
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
The governor had sent a company of soldiers under command of an
adjutant of the camp, and the chief constable of the Audiencia, Captain
Bartolome Tenorio, with orders to execute the royal decrees and to
expel the archbishop from these kingdoms. The latter was clad in his
surplice, stole, and cope, and was holding the most holy sacrament in
his hands. He was surrounded by the said religious and by a number of
seculars. The chief constable disliked that execution exceedingly,
but he was ordered to carry it out under severe penalties, as it
pertained to his duty. But, since the archbishop had the most holy
sacrament in his hands, he could not do so; accordingly, the governor
ordered it to be done when he should lay the sacrament aside. Three
times did he send to order the religious, in his Majesty's name,
to leave that place, and not to cause that disturbance and scandal,
but they refused to obey. Hence the soldiers took them away by main
force--first requesting them with great courtesy to go away of their
own free will; and, if not, to give them leave to obey the orders
of their superior officers. But the religious asserted that they
would not obey, and that, if they were garroted by the soldiers, they
would be martyrs. The said chief constable declared that, if he did
not obey his orders, he would lose his head, and several thousand
ducados which had been imposed upon him as a penalty. A religious
replied to him: "If your Grace should die for this matter, we of all
the orders will give you our signed statement that you have died as
a martyr." The father guardian of St. Francis, Fray Juan de Pina,
showed himself to be a great prater--now crying out about the most
holy sacrament, now threatening the soldiers with the wrath of God,
now exhorting the archbishop to stand firm; and it is even asserted
that the said father, appearing at the balcony, commenced to call
loudly to the inhabitants to come to the aid of their archbishop. That
appears probable to me, since a religious of St. Dominic, after the
confusion was over, remarked to a resident of Manila, as if chiding
him, that the citizens of Manila were worthless, since they had
not hastened on that occasion to the aid of their archbishop. The
inhabitants answered as follows: "Father, we are faithful vassals
to the king, and not traitors." There was a religious who went to
the archbishop and told him to be steadfast, saying that, since the
governor was excommunicated, most of the infantry would declare in
the archbishop's favor. While the soldiers were busied in clearing
the hall from the religious, it was seen that the whole convent of
St. Francis was coming in a close procession with lighted candles in
their hands. The soldiers went to meet them, and prevented them from
passing farther, but forced them to return to their convent. Thus
can your Grace see that all the actions of those fathers at that time
were for the purpose of creating confusion and stirring up the people.
Public-domain text, read in full here on John Shaqi.
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