The Philippine Islands, 1493-1898 — Volume 25 of 55: 1635-36; Explorations by Early Navigators, Descriptions of the Islands and Their Peoples, Their History and Records of the Catholic Missions, As Related in Contemporaneous Books and Manuscripts, Showing the Political, Economic, Commercial and Religious Conditions of Those Islands from Their Earliest Relations with European Nations to the Close of the Nineteenth Century
History
The Philippine Islands, 1493-1898 — Volume 25 of 55: 1635-36; Explorations by Early Navigators, Descriptions of the Islands and Their Peoples, Their History and Records of the Catholic Missions, As Related in Contemporaneous Books and Manuscripts, Showing the Political, Economic, Commercial and Religious Conditions of Those Islands from Their Earliest Relations with European Nations to the Close of the Nineteenth Century
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
[27] Translated: "I greet you, well-beloved and blessed brethren,
yearning also myself for the joy of seeing you, if only the conditions
of place would allow me to reach you. For what could be more to
my wish and my joy than to be with you now? ... But because no
opportunity now offers for this happiness of being present myself
to your eyes and ears, I am sending this letter instead; whereby I
equally felicitate and exhort you to stand strong and firm in your
confession of the heavenly glory: and, having entered upon the way
that the Lord has honored, to go forward in spiritual strength to
receive the crown." This is the "Letter of St. Cyprian to Sergius and
Rogatianus, and other confessors in the Lord"--no. vi in Tauchnitz
ed. (Lipsiae, 1838).--_T.C. Middleton, O.S.A._
[28] "Let them be of a considered and chaste eloquence, that they
may be a cause for edification."
[29] _Bancon_: "A boat with three oars to the side, which is used in
China."--_Dic. Nacional ... de la lengua Espanola_ (Madrid, 1878).
[30] The language of this sentence is somewhat obscure and elliptical,
but would seem to indicate that the Portuguese fear the diminution of
their trade in China with its natives, and the loss of their prestige
in the carrying trade outside that country.
[31] Gaspar de San Agustin, the author of the first part of the
Augustinian history of the Philippines (Madrid, 1698), was one of the
most prominent Augustinians who have ever been in the islands. He
was born in Madrid in 1650, and professed in the convent of San
Felipe el Real in 1667. On going to the islands he ministered at
Lipa (1689-1692), Paranaque (1693, 1708, and 1719), Pasig (1695 and
1716), Malate (1698 and 1714), Tambobong (1702 and 1707), Tondo (1699,
1701, and 1710); and exercised the duties of procurator-general (1677
and 1686), provincial secretary (1686), definitor (1689 and 1711),
visitor (1701), and commissary of the Holy Office. He died after a
long and painful sickness, which deprived him of his sight, at the
convent of San Pablo at Manila, in 1724. He was a graceful poet, and,
besides his history and the materials for the present work, he left
various writings, among them his famous _Compendio de la arte de la
lengua tagala_ (Manila, 1703). His letter on the nature of the Indians
will be published later in this series. His history is said to be the
most interesting of those on the Philippines. See Perez's _Catalogo_,
pp. 134-136.
Public-domain text, read in full here on John Shaqi.
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