The Philippine Islands, 1493-1898 — Volume 25 of 55: 1635-36; Explorations by Early Navigators, Descriptions of the Islands and Their Peoples, Their History and Records of the Catholic Missions, As Related in Contemporaneous Books and Manuscripts, Showing the Political, Economic, Commercial and Religious Conditions of Those Islands from Their Earliest Relations with European Nations to the Close of the Nineteenth Century
History
The Philippine Islands, 1493-1898 — Volume 25 of 55: 1635-36; Explorations by Early Navigators, Descriptions of the Islands and Their Peoples, Their History and Records of the Catholic Missions, As Related in Contemporaneous Books and Manuscripts, Showing the Political, Economic, Commercial and Religious Conditions of Those Islands from Their Earliest Relations with European Nations to the Close of the Nineteenth Century
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
[37] Fray Diego Martinez was born in La Mancha, and professed in the
province of Castilla in 1613. He was minister of Barbaran in 1626,
of Passi in 1629 and 1632, of Mambusao in 1635 and 1639, of Oton
in 1641, of Dumalag in 1644, of Batan in 1648, of Dumangas in 1650,
and of Panay in 1651 and 1653. His death occurred probably about the
year 1656. See Perez's _Catalogo_, p. 99.
[38] Diego Collado, O.P., was a native of Miajadas, in Estremadura,
and took his vows in the convent of Salamanca July 29, 1605. He
labored for some years in Cagayan, and in 1619 was sent to Japan,
where he became vicar-provincial. Recalled thence in 1622, he was sent
to Spain as procurator, where he worked zealously for the order. In
1635 he returned to the islands with twenty-four religious, when he
caused great disturbances in the province. Being at last abandoned by
Corcuera, his schemes came to naught; and he was sent to Cagayan, where
he remained until 1641, when he set out for Manila in order to return
to Spain at the king's command, but was drowned at Cabicungan. He
continued the history of Japan written by Orfanell, and printed it
in 1632 at Madrid; and he also compiled and published a Japanese
dictionary in 1631 at Rome. See _Resena biografica_, i, pp. 338, 339.
[39] Diego de Ordax was born in Leon in 1598, and professed in the
convent of Burgos in 1618. In 1626 he was missionary in Laglag, became
subprior of Manila in 1629, prior of Santo Nino de Cebu in 1630, and
commissary-procurator in the court of Spain in 1632. He returned to
the islands in 1635, and in 1637 was appointed prior of Cebu for the
second time and afterward definitor and missionary of Oton (1638),
prior of Manila (1644 and 1656), and provincial (1647 and 1659). See
Perez's _Catalogo_, p. 103.
[40] This interdict was imposed by only the local ecclesiastical
authorities; but the period in which it occurred renders desirable
and interesting a mention of the controversy (then fresh in men's
minds) between Paul V and the Republic of Venice, in which the papal
interdict on a state or commonwealth was deprived (1606) of its power
as a weapon of the papal authority. A full account of this episode,
in which the chief figure was the celebrated Fra Paolo Sarpi, is given
by Andrew D. White in his "Fra Paolo Sarpi," in _Atlantic Monthly_,
xciii (1904), pp. 45-54, 225-233. Cf. Ranke's _Lives of the Popes_
(Foster's translation, London), ii, pp. 110-130, and iii, 123, 124; and
Alzog's _Universal Church History_ (Pabisch and Byrne's translation,
Cincinnati, 1878), iii, pp. 365, 366.
[41] The University of Mexico was founded in 1551 (some make it
earlier), its endowment being begun with property left for that purpose
by Mendoza, the first viceroy, and afterward increased by royal grants
and private bequests. In the troublous times of the nineteenth century,
the national university languished, and finally perished.
Public-domain text, read in full here on John Shaqi.
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