The Philippine Islands, 1493-1898 — Volume 25 of 55: 1635-36; Explorations by Early Navigators, Descriptions of the Islands and Their Peoples, Their History and Records of the Catholic Missions, As Related in Contemporaneous Books and Manuscripts, Showing the Political, Economic, Commercial and Religious Conditions of Those Islands from Their Earliest Relations with European Nations to the Close of the Nineteenth Century
History
The Philippine Islands, 1493-1898 — Volume 25 of 55: 1635-36; Explorations by Early Navigators, Descriptions of the Islands and Their Peoples, Their History and Records of the Catholic Missions, As Related in Contemporaneous Books and Manuscripts, Showing the Political, Economic, Commercial and Religious Conditions of Those Islands from Their Earliest Relations with European Nations to the Close of the Nineteenth Century
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
On the other side, father Fray Francisco de Herrera, of the Order
of Preachers, commissary of the Holy Office, made a demand, asking
that the notary, Diego de Rueda, as one of his household, be given
up to him. For that purpose he fulminated censures against the
judge-conservator, demanding from him the prisoner, and ordering
him to make no further search for the protest, as that was outside
his jurisdiction. He was obeyed, and order was given to deliver
the prisoner to him; but the governor refused to deliver him
up. Consequently, the father commissary of the Holy Office sent
two religious of St. Dominic to notify the governor by another act,
similar to that sent to the judge. The governor not only did not obey
it, but arrested the two religious and sent them to Cavite with an
adjutant, and had them placed in the convent of San Telmo of their
order. Afterward, when the governor found himself at variance with
the tribunal of the Holy Office, he began to work more clearly in
the opposition that he had commenced, repeating many times that
proposition of his which speaks of the ecclesiastical estate: "In
order to curb the spirit of the obstinate and arrogant mule, take
away its fodder." That was an impious comparison, and unworthy of
a gentleman who was so good a Christian and so devout, and of whom
some pens so well affected to him write so much, that already they
pass on (as is generally said) to ennoble his actions, gilding his
errors with the excellent gold of vigor and rhetoric. Some of them,
however, refrain almost entirely from discussing this contention,
which gave the Dutch of Batavia much matter for blasphemous talk.
Public-domain text, read in full here on John Shaqi.
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