The Philippine Islands, 1493-1898 — Volume 25 of 55: 1635-36; Explorations by Early Navigators, Descriptions of the Islands and Their Peoples, Their History and Records of the Catholic Missions, As Related in Contemporaneous Books and Manuscripts, Showing the Political, Economic, Commercial and Religious Conditions of Those Islands from Their Earliest Relations with European Nations to the Close of the Nineteenth Century
History
The Philippine Islands, 1493-1898 — Volume 25 of 55: 1635-36; Explorations by Early Navigators, Descriptions of the Islands and Their Peoples, Their History and Records of the Catholic Missions, As Related in Contemporaneous Books and Manuscripts, Showing the Political, Economic, Commercial and Religious Conditions of Those Islands from Their Earliest Relations with European Nations to the Close of the Nineteenth Century
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
Stripped of all consolation, the archbishop, Don Hernando Guerrero,
remained twenty-six days in the island of Mariveles, where he endured
perforce privations, both because of his advanced age, and because
of the dreariness of the island--which is very great, as it is nearly
deserted, and contains only some few Indian huts. Those Indians have
charge of scouting those seas, and of advising Manila of what they
discover, by the greater or less number of fires which they light--in
the manner that the Persians were wont to do, who gave advice by means
of those fires, which they called _angaros_, as is mentioned by Bardayo
in the first chapter of his _Argenis_. The climate [of Mariveles]
is very unhealthful, and the location is not a pleasant one as the
island is shut in on all sides by thick forests, and because of the
continual beating of the sea. There lived the venerable shepherd,
meditating on the ingratitude of his sheep, venting his feeling in
gentle sighs, and relieving his afflicted breast with tears. Thus
was he found by four prebendaries of the Manila cabildo who went to
console him, and to propose to him certain matters in behalf of the
governor, which we shall detail later.
The church at Manila remained during that time as a flock without a
shepherd. All was confusion and disorder. The new provisor, the bishop
of Camarines, had readily raised the interdicts and the suspension of
religious functions. He ordered the bells to be chimed for the feast
on Saturday, the eve of the festival of the Holy Ghost. The prelates
of the orders, with the exception of him of the Society, thought that
the provisor who had been intruded could not legitimately raise the
interdict and the other censures. For no mention of this is made in
the chapter _Alma Mater: de Sententia Excomunic._ in 6; and having
held a conference in regard to this matter, with the university of
Santo Tomas, which always maintained a firm attitude in defense of
the immunity of the Church, they determined to close their churches,
and to observe the orders imposed by their legitimate prelate. They
did so until after the feast of Pentecost was over. The Audiencia
summoned them to act in accordance with the cathedral, but they paid
no attention to it until they had despatched a suitable person to
the archbishop. The latter, fearful lest greater disturbances should
originate, gave heed, as a true father, and sent an order for them
to raise the interdict; and they did so on May 20.
Public-domain text, read in full here on John Shaqi.
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