The Philippine Islands, 1493-1898, Volume 26 of 55, 1636: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
History
The Philippine Islands, 1493-1898, Volume 26 of 55, 1636: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
From that they feared
new notifications and insults, and therefore they appointed their
judge-conservator on the second of November, of the past year 1635. He
was a dignitary of this holy church, one Don Fabian de Santillan y
Gavilanes, a qualified person of this country, and son of a treasurer
of the royal exchequer. The judge-conservator ordered the archbishop
to take back the acts made against the Society of Jesus, as they were
a manifest injury. The archbishop had recourse to the royal Audiencia
with a plea of fuerza. The acts were requested, and the fathers of the
Society went to maintain their just claims, as did those of the other
orders on the part of the archbishop. For, although what the Society
was defending was in favor of all the other orders, they did not think
of that. On the contrary, they preferred to lose two eyes, in order
as the saying is, to tear one from the Society--against whom the fear
and aversion which they cherish is remarkable, as they show by word
and deed. They do the Society ill turns whenever possible. After the
secretary had made a report of the cause, those of the Society brought
forward the arguments in favor of their side; they proved also that a
manifest injury had been done them in the decrees of the archbishop,
and that the judge-conservator was legally appointed. The religious,
who had gone on the archbishop's behalf, had nothing to say, and asked
for another day in which to state their case. The following day was
granted them. They summoned many more religious, and six of them were
heard in the archbishop's behalf. Those of the Society replied to
what the others opposed to them, but those of the opposing side did
not satisfactorily answer those of the Society. Thereupon, the royal
Audiencia declared that the judge-conservator had not employed fuerza,
and that he was legally appointed. Therefore, the latter continued
to press the archbishop with censures, in order to make him withdraw
the acts issued against the Society. The archbishop did so; but,
when the matter was in a condition to be disposed of and finished in a
few days, it was discovered that the archbishop and some of the three
said orders of St. Dominic, St. Francis, and St. Augustine, had held
a conference, and had drawn up a defamatory libel under the title
of a protest. They had included in it, according to public report,
not only those of the Society, but also the judge-conservator himself,
and the royal Audiencia, because they had passed judgment contrary to
their will. That protest or libel was authenticated by a royal notary
named Diego de Rueda, who is also a familiar of the Holy Office. The
judge-conservator arrested him, and with the aid that he requested,
the commissary of the Holy Office--who here is a Dominican father,
named Fray Francisco de Herrera--went to ask the said judge-conservator
for his familiar, the said notary. The judge-conservator answered that
he had already taken his deposition, and had no further need of him;
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