The Philippine Islands, 1493-1898, Volume 26 of 55, 1636: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
History
The Philippine Islands, 1493-1898, Volume 26 of 55, 1636: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
but that they should demand him from me, for he had been arrested by my
order. I answered that he had been delinquent in the exercise of his
duty, for having authenticated, as royal notary, a defamatory libel;
and that the punishment therefor pertained to the royal jurisdiction.
The father commissary sent two young and impudent friars to me, to
notify me of the act which I enclose herewith for your Majesty, and
laid his orders on me as imperiously as if he were the supreme tribunal
of the Inquisition. I, on the contrary, before the completion of the
notification, took the act from the hands of his agent with mildness,
and sent him to the port of Cavite, charging his superior there to
keep him in that place and treat him well. This I did purposely,
because it is not proper for a youthful friar to talk with so great
freedom to the representative of your Majesty--especially in a cause
which is so peculiar to the royal jurisdiction as is this offense,
which concerns the office of a notary.
On that account, the fathers of St. Domingo took occasion to utter
blasphemies against me. They declared that I was excommunicated
for hindering the service of the Inquisition; that I was deposed,
that I was not governor; that I could not act as governor; that
the senior auditor was to assume the government immediately; that
he was to imprison me and lock me up in a fort. In confirmation of
what they were saying throughout the city, they brought a friar from
Cavite, named Fray Francisco Pinelo, whom, being bold, eloquent,
and satirical in the pulpit (as is well known in this community),
they caused to preach the second Sunday in Advent. He read a bull
in the pulpit, which was said to be by Pius Fifth, and which was in
Romance. Therein the pontiff orders that he who should prevent the
exercise of the Holy Office should be infamous and incapacitated
from office, etc. That he declared in such a tone and manner that
it was clearly seen that it was all for the governor, and that he
was censuring me as infamous. In order that your Majesty may see the
license of the friars in this country, and how they treat those who
exercise this office--and this under protection of the Inquisition,
hiding under the authority of so holy a tribunal, to avenge their
passions in things which, truly, neither belong to the Inquisition
nor are at all connected with it--in that same sermon, innumerable
other things and satires were uttered against me and against the
royal Audiencia for having declared, contrary to the pleasure of the
friars, that the judge-conservator was not employing fuerza against
the fathers of the Society, censuring them as heretics; and against
the judge-conservator himself, calling him a canon of London. They
have made use of this style of preaching in many sermons throughout
this time. The Recollect fathers of St. Augustine imitated him, and
I am told that this is no new thing; for whatever the governors do
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