The Philippine Islands, 1493-1898, Volume 26 of 55, 1636: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
History
The Philippine Islands, 1493-1898, Volume 26 of 55, 1636: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
Andres Martin de Arroyo, royal notary.
[The notarial attestation of the validity of documents drawn up before
the above notary, dated Manila, May 8, 1636, and signed by Agustin
de Valencuela, Alfonso Baeza del Rio, and Francisco de la Torre,
follows.] [20]
[_In the margin_: "That during the eleven months while he has been in
that government he has done no other thing than to establish the royal
jurisdiction and patronage, and subdue the religious to [understand]
that his Majesty is their natural seignior and the seignior of those
islands; and he relates the mischievous proceedings of the religious
of St. Francis, St. Augustine, and St. Dominic."]
Sire:
One would believe that your Majesty (may God preserve you) has sent
me not to govern your Filipinas Islands, but to conquer them from
the religious of St. Dominic, St. Francis, and St. Augustine; for
in the eleven months since my arrival here, I have had no other
thing to do than to establish the jurisdiction of your Majesty
and your royal patronage, and to subdue the said religious to the
understanding that your Majesty alone is their natural seignior,
as well as the seignior of the said islands. And hitherto they have
succeeded in and obtained whatever they desired, either because they
have governed the governors, or the governor through fear of their
so insolent preaching, or on account of their demands and threats,
has never refused them anything. And if, in the course of the year,
they have resorted to these measures at the time of the despatch of the
galleons to Nueva Espana, the governors have granted their petitions,
just or unjust--either that the religious might write well of their
government, or so that they might not write ill of it. I am convinced
that they will always write ill of me, because I am ever striving to
regulate the service of God and that of your Majesty. As that is a
labor in which both services may be free from self-interest and worldly
ends, I shall not resent that they write to your Majesty whatever they
like; for, since you are so just and so Catholic a sovereign, I cannot
believe or expect that you will condemn me without a hearing. Therefore
I petition your Majesty to be pleased to have your secretaries send
a copy of my letters to your vassals, both regular ecclesiastics and
seculars, of what I shall write concerning them; for they will find
therein no deceit or falsehood (and it is impossible to deceive God
and one's natural sovereign). Also they will find neither hate, love,
nor passion, but only kind desires for correcting the faults of my
neighbors, and those of the subjects of your Majesty whom you have
given to me by your favor, so that I might maintain peace and justice
among them, and keep them in the fear of God and that of your royal
person. I also petition your Majesty to be pleased to have the said
secretaries send me the letters, or copies of the letters, that they
shall write, so that we may, on both sides, verify the truth here,
Public-domain text, read in full here on John Shaqi.
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