The Philippine Islands, 1493-1898, Volume 26 of 55, 1636: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
History
The Philippine Islands, 1493-1898, Volume 26 of 55, 1636: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
The Order of St. Augustine--of the Recollects, in particular (although
they came here, Sire, to reform the others), it is seen and understood,
have as great need of reformation as the first--refused to obey his
Holiness or your Majesty's decrees. In regard to the alternation [21]
that the creoles asked, various remarks are made on this matter, and
the blame is cast on Don Juan Cereco de Salamanca. This order recognize
the injury and injustice that they are doing to the creoles, and they
know that I am not ignorant of any defects and imperfections, however
serious. They have recognized in me that I shall not distort justice
for anyone, and they have consequently composed themselves--quite
early desisting from counseling the archbishop as the others did,
and being reconciled, and returning to unite with the Order of the
Society, withdrawing from the union which they and the other orders had
formed against those fathers. Their present provincial is a discreet,
honorable, and upright man, so that the order is better regulated. The
most efficient remedy that your Majesty can adopt is, not to grant them
any more religious for eight years, or permission to them to travel;
for besides the fact that there are many of them here, and so many
do not die as are reported to your Majesty, last year there came
with your Majesty's permission sixteen or eighteen of the Order of
St. Augustine, and thus was spent by your Majesty as many thousands
of pesos. They brought still more, as many as twenty-eight--either
with the money that was left over (for your Majesty gives them
too large a sum), or with the money sent them by their order from
here. And, as they are contented with nothing, where one religious
formerly served there are now two or three; and where two served,
there are now four or five. I will tell your Majesty the troubles and
disadvantages arising from this condition of affairs: the first is,
to oppose the alcalde-mayor and your Majesty's justice in every way;
the second, to cause more instruction, so that your Majesty may spend
more in stipends, which they have obtained from the government, by
the requests and presents that they have made to my predecessors;
the third, to make greater slaves of the poor Indians by being
the merchants of their rice and cloth, taking by force from them,
at the price that they choose, whatever the Indians possess; and
fourth, when an assessment [_repartimiento_] of rice, linen, wine,
and other things is made for your Majesty's magazines, and for your
royal service, they offer opposition not only to the alcalde-mayor,
but also to the government, bewailing the poverty of the Indians--so
that the latter may have more left of which these religious can skin
and deprive them. These missionaries, Sire, do not undertake only the
teaching of the doctrines and the administration of the sacraments;
but they are attempting to rule everything. They tell the Indians,
publicly and privately, that there is no other king or pope than
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