The Philippine Islands, 1493-1898 — Volume 27 of 55: 1636-37; Explorations by Early Navigators, Descriptions of the Islands and Their Peoples, Their History and Records of the Catholic Missions, as Related in Contemporaneous Books and Manuscripts, Showing the Political, Economic, Commercial and Religious Conditions of Those Islands from Their Earliest Relations with European Nations to the Close of the Nineteenth Century
History
The Philippine Islands, 1493-1898 — Volume 27 of 55: 1636-37; Explorations by Early Navigators, Descriptions of the Islands and Their Peoples, Their History and Records of the Catholic Missions, as Related in Contemporaneous Books and Manuscripts, Showing the Political, Economic, Commercial and Religious Conditions of Those Islands from Their Earliest Relations with European Nations to the Close of the Nineteenth Century
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
willing to leave his sacred body to the hands of the barbarians. When
I was washing him to prepare him for burial, I was astounded at the
great number of wounds and cruel campilan blows with which they had
mutilated his whole body; and then I wondered at his patience and
endurance. The soldiers too admired the great zeal of this holy man,
because, when they found him thus wounded in a corner of the fort,
he did not complain, but immediately asked if there were any wounded
soldier for him to confess. When he was told that he must not fatigue
himself, and that we had brought a Jesuit father for that very purpose,
he was greatly rejoiced, and asked to have him brought so that he
might confess to him; Father Melchor de Vera came up at once.
When, they brought him down to the camp, I was with the sick on the
fleet; they told me (but not till evening, when I returned) that his
Lordship had performed acts of kindness for the father, in keeping
with his devotion--helping to bring him in and place him in the bed,
giving him food with his own hands, washing the blood from his wounds,
and comforting him with tender and loving words, especially when the
surgeon commenced to treat him. Inasmuch as his clothing adhered to
his wounds by reason of his having passed a day and a half without
attention, the pain of pulling the garments away was very great; and,
when he winced a little, his Lordship was at once at hand with the
story of the passion of our Lord, and found it so efficacious that, as
he afterward declared to me, the father did not utter another word, nor
offer any other resistance, but exhibited the patience of a glorious
martyr. I confess that I washed his wounds after his death more with
tears from my eyes than with water from the river, in holy envy of the
glorious way in which he had ended his pilgrimage. Before he died,
I begged him to beseech God for a like death for me, or even a more
painful one, in defense of His holy law. The holy man promised it,
and I hope by his intercession to obtain it--although not because
I deserve it, unless in return for the relief I gave his glorious
wounds in the last four absolutions which I gave him with my special
consolation. Surely those are fortunate fathers who have been able
to show to the world, by their blood, the zeal and divine love which
they bear in their bosoms.
Public-domain text, read in full here on John Shaqi.
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