The Philippine Islands, 1493-1898 — Volume 27 of 55: 1636-37; Explorations by Early Navigators, Descriptions of the Islands and Their Peoples, Their History and Records of the Catholic Missions, as Related in Contemporaneous Books and Manuscripts, Showing the Political, Economic, Commercial and Religious Conditions of Those Islands from Their Earliest Relations with European Nations to the Close of the Nineteenth Century
History
The Philippine Islands, 1493-1898 — Volume 27 of 55: 1636-37; Explorations by Early Navigators, Descriptions of the Islands and Their Peoples, Their History and Records of the Catholic Missions, as Related in Contemporaneous Books and Manuscripts, Showing the Political, Economic, Commercial and Religious Conditions of Those Islands from Their Earliest Relations with European Nations to the Close of the Nineteenth Century
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
This happened, for he met them at Punta de Flechas. It was called
so because the natives believed that a great war divinity was there,
who considers it a grateful sacrifice for them to offer him arrows;
and this is the reason why they land at that point when they go out
armed and on their return, discharging many arrows in honor of the
divata or idol whom they adore there: Nicolas Gonsales and his men
fought valiantly; they killed Tagal, and captured the flagship and
three other caracoas. The other caracoas escaped by taking flight. Many
Mindanaos were killed, and only twenty were captured alive. In the
flagship was the father prior of Cuyo, who was so badly wounded
by our balls that he died two hours after the defeat. A brother of
Tagal was also mortally wounded. He very anxiously begged baptism
of the father; and, after his baptism, they both died. The other two
fathers were in the caracoas which escaped. There were one hundred and
thirty-two Christian captives liberated there, and some others were
also killed by our balls. Not one of our men was killed. A remarkable
circumstance occurred at the time of the fight--namely, that there
was a great earthquake at that time, which caused in that height
prodigiously loud roaring sounds, which terrified both our men and
the enemy. The Spaniards drew out their rosaries and reliquaries, and,
holding them in their hands, begged God for mercy; and the cliff fell
into the sea. That was an announcement of the fortunate victory which
Don Sebastian was to have afterward, who gave this point the name San
Sebastian, both for his saint, and on account of the arrows with which
that saint was martyred. Among the spoils was found a large sheet on
which was painted a figure of the Christ, and before him St. Augustine
kneeling. The Mindanaos had cut off one arm of the Christ, and had
beheaded St. Augustine, in order to be able to make a mantle of it
after their fashion--mocking, and saying that they were carrying
the God of the Christians captive. They spit in the chalices, and
committed other outrages, and uttered other great blasphemies. Before
receiving this news, Don Sebastian left Manila with twelve champans,
in which were embarked his company, as well as that of the sailors
of the port of Cavite, and another company of Pampangos. He chose
St. Francis Xavier as patron saint of his expedition. With him he took
Father Marcelo de Mastril, which was the reason for his detaining the
latter; he also took his confessor, Father Juan de Barrios. He left
on February 2, and passing by Oton, landed at the city and fort,
where he learned of the victory of Nicolas Gonsales, and saw the
mutilated Christ. His desire to take satisfaction for the insults
offered to God increased with this sight; and, pursuing his voyage,
he arrived at Sanboangan February 22. [111] There in a very brief
time, Don Sebastian arranged his voyage to La Mitan, as the chief
village of Cachil Corralat is called. Although he had, it is true,
Public-domain text, read in full here on John Shaqi.
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