The Philippine Islands, 1493-1898 — Volume 27 of 55: 1636-37; Explorations by Early Navigators, Descriptions of the Islands and Their Peoples, Their History and Records of the Catholic Missions, as Related in Contemporaneous Books and Manuscripts, Showing the Political, Economic, Commercial and Religious Conditions of Those Islands from Their Earliest Relations with European Nations to the Close of the Nineteenth Century
History
The Philippine Islands, 1493-1898 — Volume 27 of 55: 1636-37; Explorations by Early Navigators, Descriptions of the Islands and Their Peoples, Their History and Records of the Catholic Missions, as Related in Contemporaneous Books and Manuscripts, Showing the Political, Economic, Commercial and Religious Conditions of Those Islands from Their Earliest Relations with European Nations to the Close of the Nineteenth Century
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
the street, the blessed sacrament received a joyous salute from
the nine ladled cannon and the twenty-seven culverins and falcons
which stood in the Plaza de Armas. All these weapons, except three
large pieces that were left in the fort of Samboangan, had been
taken from Corralat. Not less solemn and magnificent was the salute
made by the corps formed of eight companies of arquebusiers in the
city square. Mass was celebrated by the ecclesiastical chapter, and
sung with great solemnity; and Father Juan de Bueras preached a very
appropriate sermon in three quarters of an hour. The text on which
the sermon was based was taken from Genesis 14, verse 14--when Abraham
with three hundred and eighteen of his servants defeated the hostile
kings who had taken captive his nephew Lot; and took from them all the
plunder and the captives, together with all the precious and valuable
things they possessed. For this victory Melchisedec, priest of the
Most High, in thanksgiving offered a sacrifice of bread and wine;
and it is to be noticed that Abraham asked nothing of the plunder
for himself, content to give God the thanks for so great a victory.
In order that there might not be lacking a pleasant interlude to so
grave a drama, I shall relate what happened in this port of Cavite on
the same day, June seventh. On Saturday afternoon, June sixth, the
children, having been dismissed early from the two schools, went to
play at the fort which has been begun at the outer edge of the town,
and there began a game, some being Moros and others Christians--one
party defending the fort, and the other rushing on to capture it. Not
satisfied with this, they made arrangements to carry on the game in
a more fitting manner the next day. In the meantime they provided
themselves with flags and with wooden and bamboo swords. He who
played Cachil Corralat hoisted his flag on the fort, incited his
men to defend it, and even insulted the Christians by calling them
"Spanish blusterers," and "hens." The latter, eager to assault, boldly
attacked them, but were so bravely repelled by the Moros that some
were wounded and roughly handled. This threw the Christians into such
rage that they furiously attacked the fort again, desisting only when
they had gained entrance to it. Cachil Corralat, who fell into their
hands, was flung down from the wall, and was badly hurt on the head,
so much so that it required five stitches in dressing the wound;
but now I see him walking the streets, but with his head bandaged.
Public-domain text, read in full here on John Shaqi.
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