The Philippine Islands, 1493-1898 — Volume 27 of 55: 1636-37; Explorations by Early Navigators, Descriptions of the Islands and Their Peoples, Their History and Records of the Catholic Missions, as Related in Contemporaneous Books and Manuscripts, Showing the Political, Economic, Commercial and Religious Conditions of Those Islands from Their Earliest Relations with European Nations to the Close of the Nineteenth Century
History
The Philippine Islands, 1493-1898 — Volume 27 of 55: 1636-37; Explorations by Early Navigators, Descriptions of the Islands and Their Peoples, Their History and Records of the Catholic Missions, as Related in Contemporaneous Books and Manuscripts, Showing the Political, Economic, Commercial and Religious Conditions of Those Islands from Their Earliest Relations with European Nations to the Close of the Nineteenth Century
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
[76] Marcelo Francisco Mastrilli was born at Naples September
14 (Crétineau-Joly says September 4), 1603, and entered upon his
novitiate March 25, 1618. In obedience to the command of an apparition
of St. Francis Xavier which he believed he had seen (that saint
also miraculously curing him of a dangerous wound), he asked for
the missions of Japan. He left for his field in 1635, arriving at
Manila on July 3 of the following year. At the request of Corcuera,
Mastrilli accompanied him in the expedition against Mindanao; soon
after the governor's triumphant return therefrom, Mastrilli went to
Japan, where he was almost immediately imprisoned and tortured--finally
(October 17, 1637) being beheaded at Nagasaki. See Murillo Velarde's
_Hist. Philipinas_, fol. 81, and Crétineau-Joly's _Hist. Comp. de
Jésus_, iii, pp. 161-163; the latter says that Mastrilli went to
Japan to attempt the reclamation of the apostate Christoval Ferreira
(Vol. XXIV, p. 230 and note 91), and that martyrdom there seemed to
him and other Jesuits a sort of expiation for Ferreira's sin.
[77] Juan de Salazar was born at Baeza, Spain, December 26, 1582, and,
while a student there, entered (October 26, 1598) the Jesuit order. His
studies were pursued at Montilla and Granada, and completed at Manila,
where he arrived in 1605. He ministered to various Indian churches in
Luzón, and held important offices in his order, becoming provincial
in 1637. He died in 1645. See Murillo Velarde's _Hist. de Philipinas_,
fol. 142-147.
[78] The southwest point of the island of Panay, now called Siroan.
[79] Spanish, _arpa de la vela_ (literally, "harp of the sail");
apparently designating the arrangement of the ropes attached to the
sail, suggesting the strings of a harp; see engraving of champan in
Vol. XIV, p. 223.
[80] _Falúa_ (also _faluca_, English, felucca); a small open boat,
or a long boat with oars.
[81] Francisco Angel was born at San Clemente, Spain, April 14, 1603;
and at the age of fifteen he became a Jesuit novice. He reached the
Philippines in 1626, and spent a long and arduous life in the service
of the missions there; a large part of his work was in Mindanao and
the adjacent islands. He died at Catbalogan, February 24, 1676. See
Murillo Velarde's _Hist. Philipinas_, fol. 353 verso.
[82] This image had been taken by the Moros from the Recollect
church on the island of Cuyo. "It was a titular [_i.e._, an ¡mage
of the titular (or patron saint) of that church] of our father
St. Augustine, and on a linen cloth represented the holy doctor,
with Jesus Christ on one side, refreshing him with the blood from
His side; and on the other the Virgin, offering him the ["virginal,"
as La Concepción words it] nectar from her royal breasts." Thus Luis
de Jesús, in his _Historia religiosos descalzos_ (Madrid, 1663). The
figure of St. Francis Xavier was conjoined with this one, later,
by the Jesuits, to incite the soldiers.
Public-domain text, read in full here on John Shaqi.
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