The Philippine Islands, 1493-1898 — Volume 28 of 55: 1637-38; Explorations by Early Navigators, Descriptions of the Islands and Their Peoples, Their History and Records of the Catholic Missions, as Related in Contemporaneous Books and Manuscripts, Showing the Political, Economic, Commercial and Religious Conditions of Those Islands from Their Earliest Relations with European Nations to the Close of the Nineteenth Century
History
The Philippine Islands, 1493-1898 — Volume 28 of 55: 1637-38; Explorations by Early Navigators, Descriptions of the Islands and Their Peoples, Their History and Records of the Catholic Missions, as Related in Contemporaneous Books and Manuscripts, Showing the Political, Economic, Commercial and Religious Conditions of Those Islands from Their Earliest Relations with European Nations to the Close of the Nineteenth Century
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
The fixed revenue of these parish priests is, as one can see,
very little, but they have a little in perquisites, as marriages,
baptisms, etc. Not more than forty years ago, one of the two parish
priests had charge of the Spaniards, while the other attended only to
the Indians. Today this ridiculous distinction no longer exists. The
parish priests alternate month by month in their duties as curates,
and during that time they minister indiscriminately to Spaniards
and Indians.
The cathedral of Manila was erected into a metropolitan in 1595. The
bishoprics of Zebu, Camarines, and Nueva Segovia are of the same date,
and were made suffragan to Manila. This archbishopric has more than
two hundred livings, of which only thirteen are served by secular
priests--who are subject, say the friars, to visitation; the other
livings, to the number of about two hundred, are administered by the
religious, who, as they say, are not at all subject to the visitation
of the archbishop. We shall discuss this subject and the rebellion
occasioned by this matter in Manila in 1767, while I was still there.
Tenth Article
Of the ecclesiastical tribunals established at Manila
These tribunals are three in number: that of the archbishop; that of
the Inquisition; and that of the Holy Crusade.
The tribunal of justice of the archbishop is composed of a
vicar-general, one notary, and two fiscals. The archbishop has his
prison, where there are lodgings for lewd women.
There is not, properly speaking, a tribunal of the Inquisition at
Manila, but only a commissary of the Holy Office, appointed to this
place by the tribunal of Mexico. He is the chief or superior of all
the other commissaries scattered throughout the provinces. It is
worthy of remark that the fathers of the Society had a private and
special commissary, who was always a secular priest. The office of
commissary-superintendent has always been filled in the convent of the
Jacobins [_i.e._, Dominicans]. There has been only one interruption, of
seven years, during which a father of the convent of the Augustinians
had the commission, because the Jacobin father who was then commissary
was deposed, as we were told, for having unjustly brought suit against
the governor of Manila, and having had him arrested. [79]
At present these commissaries have no right to bring suit against
anyone at all, nor even to cause any arrest. They are under obligation
to write to Mexico, in order to inform the tribunal of charges and
accusations. Thereupon the tribunal renders a sentence, which it sends
to the commissary, who has it executed. That sentence comprehends
arrest. Thereupon the commissary causes the arrest of the accused
person, and ships him to Mexico. The trial is conducted there, and
the accused is sent back to Manila for the execution of the sentence,
if there is cause therefor.
The tribunal of the Holy Crusade has nothing especially deserving
that I should stop to mention it.
Eleventh Article
Public-domain text, read in full here on John Shaqi.
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