The Philippine Islands, 1493-1898 — Volume 28 of 55: 1637-38; Explorations by Early Navigators, Descriptions of the Islands and Their Peoples, Their History and Records of the Catholic Missions, as Related in Contemporaneous Books and Manuscripts, Showing the Political, Economic, Commercial and Religious Conditions of Those Islands from Their Earliest Relations with European Nations to the Close of the Nineteenth Century
History
The Philippine Islands, 1493-1898 — Volume 28 of 55: 1637-38; Explorations by Early Navigators, Descriptions of the Islands and Their Peoples, Their History and Records of the Catholic Missions, as Related in Contemporaneous Books and Manuscripts, Showing the Political, Economic, Commercial and Religious Conditions of Those Islands from Their Earliest Relations with European Nations to the Close of the Nineteenth Century
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
The college of San Juan de Letran owes its institution to a Spaniard
of singularly exemplary life, who took charge of the orphan children
of the Spaniards, and those whose fathers and mothers were poor. He
supported them and taught them at the expense of his own income,
and when that did not suffice, he collected alms to assist the lack
in his own funds. The king, in order to make it easier for him to
exercise his humane acts, gave him an encomienda in the province of
Ilocos. At the approach of old age, he retired into the infirmary
of the Dominicans, with the permission of the archbishop, and died
there a religious. He renounced his encomienda, his house, and all
his possessions, in due form; and placed them at the disposal of
the Dominicans, on condition that they take charge of the rearing
of his orphans. According to the act that was passed June 18, 1640,
the house was erected into a college under the advocacy of St. John
of the Letran. The king added to it some revenues from the royal
chapel; and the students who left that college belonged to the king,
and had to enter his service, either in the military or otherwise. The
Dominicans have gradually changed those rules. The students of that
college, to the number of about fifty who are supported there annually,
are all or nearly all destined for the priesthood. Consequently they
study philosophy and theology in the university of Santo Tomas.
Opposite San Juan de Letran, on the other side of the street, stands
the royal community of Santa Catalina. It has undergone various changes
since 1695, the year in which it was founded. [85] The Dominicans
had charge of it at first; while now they have a mother superior,
they follow, nevertheless, the third Order of St. Dominic. They have
no church of their own, but the college of San Juan de Letran serves
them as one. Without celebrating there any office, they attend mass
there, being separated from it by the width of the street, where they
have a gallery which communicates from their cells with the church
of San Juan de Letran.
The Recollects arrived at Manila in 1606. They have built a fine
convent there, and so large that two hundred religious could be very
comfortable in it; however, they never have more than forty. They
have a dozen livings in the archbishopric of Manila.
Public-domain text, read in full here on John Shaqi.
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