The Philippine Islands, 1493-1898 — Volume 28 of 55: 1637-38; Explorations by Early Navigators, Descriptions of the Islands and Their Peoples, Their History and Records of the Catholic Missions, as Related in Contemporaneous Books and Manuscripts, Showing the Political, Economic, Commercial and Religious Conditions of Those Islands from Their Earliest Relations with European Nations to the Close of the Nineteenth Century
History
The Philippine Islands, 1493-1898 — Volume 28 of 55: 1637-38; Explorations by Early Navigators, Descriptions of the Islands and Their Peoples, Their History and Records of the Catholic Missions, as Related in Contemporaneous Books and Manuscripts, Showing the Political, Economic, Commercial and Religious Conditions of Those Islands from Their Earliest Relations with European Nations to the Close of the Nineteenth Century
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
The bishopric of Zebu is the first; it was created in 1595. Its
cathedral is built of wood, and is quite large; it is dedicated to
St. Michael. It has no canons. There is one cura there, one sacristan,
one vicar-general, and several priests. The bishop is almost always
a religious. When he officiates, he is generally accompanied by two
mestizo [_mulatres_] priests. [88] Moreover, there is at Zebu a convent
of calced Augustinians, one of discalced Augustinians or Recollects,
one residence of the Society of Jesus, and one alcalde. There are
generally three fathers in each convent, and that is the largest number
that they have ever had. The city of Zebu, which ought not to bear
the name of city, is a collection of a few miserable straw shacks,
like those of all Indians; the convents, on the contrary, are finely
built. The latter are immense buildings, and that for only two or
three persons. That is true of all the convents of the Philippines,
which are seven or eight times larger than are necessary for the number
of fathers whom they contain. It remains to ascertain whether that is
the case because the number of religious is at present less in Espana
than it was one hundred and fifty or one hundred and eighty years ago;
or whether those buildings were erected with the expectation and idea
that they would some day be peopled and filled. I have been unable to
learn which is correct. There was a quarter for the Chinese at Zebu,
as at Manila. The bishop of Zebu receives a salary of four thousand
piastres (21,000 livres), the cure, one hundred and eighty piastres
(960 livres), and the sacristan ninety-one (472 livres).
The bishopric of Camarines dates from the same time as that of Zebu,
and was founded in the same manner. That city is not more beautiful
than that of Zebu. The calced Augustinians, the Recollects, and the
discalced Franciscans are established at Camarines.
The bishopric of Nueva Segovia was founded at the same time and
in the same manner as the preceding. The city (if it is one) has a
convent of calced Augustinians, one of discalced Franciscans, and
one of Dominicans.
The secular priests, according to a list that I have seen, govern one
hundred and forty-two livings, which include 131,279 persons. The
other livings, to the number of more than five hundred and fifty,
are divided among the Augustinians, the fathers of the Society,
the Dominicans, the Recollects, and the discalced Franciscans.
The Augustinians have charge of 241,806 persons
The fathers of the Society had 170,000
The Dominicans have 89,752
The Recollects have 63,149
The discalced Franciscans 141,196
Sum total 705,903 persons.
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