The Philippine Islands, 1493-1898 — Volume 28 of 55: 1637-38; Explorations by Early Navigators, Descriptions of the Islands and Their Peoples, Their History and Records of the Catholic Missions, as Related in Contemporaneous Books and Manuscripts, Showing the Political, Economic, Commercial and Religious Conditions of Those Islands from Their Earliest Relations with European Nations to the Close of the Nineteenth Century
History
The Philippine Islands, 1493-1898 — Volume 28 of 55: 1637-38; Explorations by Early Navigators, Descriptions of the Islands and Their Peoples, Their History and Records of the Catholic Missions, as Related in Contemporaneous Books and Manuscripts, Showing the Political, Economic, Commercial and Religious Conditions of Those Islands from Their Earliest Relations with European Nations to the Close of the Nineteenth Century
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
On that account the curas are so cautious of
giving the freedom of their houses and their friendship to transient
Spaniards, that they will now scarcely receive anyone who does not
bring a letter of recommendation; and, considering this sensibly, it
does not seem that they are to be censured for this caution toward
people whom they do not know, in consideration of the fact that in
Manila there is no police office, and a passport is easily given
to whomever asks for it. In spite of all this, some curas--as for
instance, Father Lorieri of Paniqui--without having any notice of
me, received me with gratifying and ready hospitality. For the rest,
the convents are usually the lodging-houses and inns of the village.
The friars in Filipinas are quite different from those in Espana. They
are very glad to see a Spaniard arrive, when they know that he is not
a malicious person. They have traveled, and they have escaped from the
conversations and meetings of the convent; they are more tolerant,
because they have rubbed against many Spaniards of liberal ideas;
they have found that the lion is not so fierce as it is painted, and
that there are respectable people in all parties, and men with good
hearts--especially in that which takes for its goal the good of the
country. How often would we abhor people less if we approached them
and became acquainted with them! We must confess also that the hate
cherished by the religious in Espana toward the liberals proceeds
in great measure from the personal insults which they have endured;
while in Filipinas these are very few and are neutralized by the
tokens of veneration and respect which others pay them, because of
circumstances which are entirely distinct from those of Espana. A
man without prejudice and with a suitable standard of judgment, who
lives in the metropolis [_i.e._, Madrid], sees in a friar the enemy
of reforms, of progress, and of public prosperity; but, when he is in
Filipinas, he sees in this same friar the benefactor of the public,
and the preserver of tranquillity and of the colony. Consequently
he considers and treats the friar differently than in Espana, and
is repaid in the like coin. From this it happens that many who come
from Espana with very exaggerated and preconceived ideas against
the religious--even to the point of never having had relations or
speech with a friar--and here have to come in contact with them, are
surprised to find some (and even very many) of them very sociable,
serviceable, tolerant, and worthy of all appreciation; and this has
happened to me myself, both in Filipinas and in Palestina.
Public-domain text, read in full here on John Shaqi.
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