The Philippine Islands, 1493-1898 — Volume 28 of 55: 1637-38; Explorations by Early Navigators, Descriptions of the Islands and Their Peoples, Their History and Records of the Catholic Missions, as Related in Contemporaneous Books and Manuscripts, Showing the Political, Economic, Commercial and Religious Conditions of Those Islands from Their Earliest Relations with European Nations to the Close of the Nineteenth Century
History
The Philippine Islands, 1493-1898 — Volume 28 of 55: 1637-38; Explorations by Early Navigators, Descriptions of the Islands and Their Peoples, Their History and Records of the Catholic Missions, as Related in Contemporaneous Books and Manuscripts, Showing the Political, Economic, Commercial and Religious Conditions of Those Islands from Their Earliest Relations with European Nations to the Close of the Nineteenth Century
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
As the alcaldes are allowed to stay in a province only three years,
they never understand the language of the country; for they are very
much in demand because of their official business, and have no time
(and usually no desire) to study the peculiarities of the province
which they administer. The cura, on the other hand, lives in the
midst of his parishioners, whom he knows thoroughly, and whom he also
represents against the government. Consequently, it happens that he
is the real authority in his district. The position of the priests, in
contradistinction to that of the government officials, is bespoken also
in their dwellings. The _casas reales_ [_i.e._, royal buildings]--for
the most part small, plain, and often dilapidated--are not in keeping
with the rank of the first officials of the province. The convent,
however, is usually a very large, imposing, and well-furnished
building. Formerly, when the governorships were sold to adventurers,
whose only thoughts were to enrich themselves from that office, the
influence of the priests was even much greater than at present. [133]
The following ordinances point out their former position better than
long descriptions.
"Although certain outrageous offenses have given fitting reason
for chapter x of the ordinances, wherein Governor Don Pedro de
Arandia orders that the alcaldes and justices shall have no other
communication with the missionaries than in writing, and shall not
visit them except in company, it is also nevertheless ordered that
they shall not do the latter ... on the assumption that the prelates
of the church shall employ all their energies in restraining their
subordinates within the bounds of moderation.... The alcaldes shall
therefore see to it that the priests and ministers of the above order
shall treat the gobernadorcillos and officers of justice with the
proper respect; and they shall not permit the latter to be beaten,
chastised, or illtreated by the missionaries, ... nor shall they be
compelled to serve them at table." [134]
The former alcaldes who bought their posts, or obtained them through
favor, and who had no previous training in official business, and often
no education and intelligence, and who did not possess the necessary
mental and moral qualities for so responsible and influential an
office, received a nominal salary from the State, to which they
paid a commission for the right to engage in trade. According to
Arenas (p. 444), [135] this commission was regarded as a fine on the
alcaldes for transgressing the law; "for since all kinds of trading
were forbidden to them by various laws, [136] yet also his Majesty was
pleased to grant a dispensation for it." [137] This irregularity was
first suppressed by royal decrees of September 10 and October 30, 1844.
Public-domain text, read in full here on John Shaqi.
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