The Philippine Islands, 1493-1898 — Volume 28 of 55: 1637-38; Explorations by Early Navigators, Descriptions of the Islands and Their Peoples, Their History and Records of the Catholic Missions, as Related in Contemporaneous Books and Manuscripts, Showing the Political, Economic, Commercial and Religious Conditions of Those Islands from Their Earliest Relations with European Nations to the Close of the Nineteenth Century
History
The Philippine Islands, 1493-1898 — Volume 28 of 55: 1637-38; Explorations by Early Navigators, Descriptions of the Islands and Their Peoples, Their History and Records of the Catholic Missions, as Related in Contemporaneous Books and Manuscripts, Showing the Political, Economic, Commercial and Religious Conditions of Those Islands from Their Earliest Relations with European Nations to the Close of the Nineteenth Century
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
[The Recollect villages in this province are as follows: Danao, with
2,797 1/2 tributes, and 13,012 souls; Mandaue, with 2,408 tributes,
and 11,034 souls; Liloan, with 1,385 1/2 tributes, and 6,962 souls;
Consolacion, with 982 1/2 tributes, and 4,277 souls; Compostela,
with 3,830 tributes, and 4,856 souls; Catmon, with 965 1/2 tributes,
and 4,988 souls; Carmen, with 4,259 1/2 tributes, and 5,588 souls;
Camotes Islands, with 1,158 tributes, and 5,660 souls; Pilar, with
1,145 1/2 tributes, and 5,600 souls; and San Francisco, with 1,304
tributes, and 5,831 souls.]
Island of Bohol
Situated in the center of the Visayas Islands, and bordered on
its eastern part by the island of Leyte, having the great island of
Mindanao on its southern side, and being very near the island of Cebu
on the north, Bohol formed an integral part of the territory of that
province until the year one thousand eight hundred and fifty-four,
when a royal order dated July twenty-two was received in which the
creation of the new province of Bohol was decreed.
The true beliefs of our holy order were received in that territory from
the first time of the preaching of the gospel in this archipelago. The
people of Bohol believed in the God of the Christians as quickly as He
was announced to them, and became docile sons of the Catholic church
without opposing that obstinate resistance to the good news which
was experienced in the other islands, and which cost the life of one
of its first apostles. If they remained in their first heathendom,
it had not come to take the gross forms of a corrupted idolatry,
applying the great idea of the divinity to despicable objects. Free
of this inconvenience, when the majesty and grandeur of our God was
manifest to them, they revered His adorable perfections. Even though
there were perverse inclinations in the hearts of those natives,
they were not given to polygamy; and when the holy law of God was
explained to them, and the respect that the sanctity of marriage
(which was elevated by Jesus Christ to the dignity of a sacrament)
merits among Christians, they received these doctrines without any
repugnance, since they were already free from the great obstacles which
perversity and corruption, elevated to their highest power--namely,
to have polytheism and idolatry as their foundation and support--can
present against those doctrines. In the year one thousand five
hundred and ninety-five, the Jesuit fathers, Torres and Sanchez,
[144] came to this island, and very soon established the Catholic
religion in Baclayon. Later, they founded a church and convent in
Loboc; and then went to a site called Talibon, and overran the rest
of the island, where they were able to conquer the difficulties which
presented themselves in the way of submitting to their rule--born
rather of repugnance to the Spaniards than of systematic opposition
to the Christian faith. When Legaspi passed by Bohol and anchored at
Public-domain text, read in full here on John Shaqi.
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