The Philippine Islands, 1493-1898 — Volume 28 of 55: 1637-38; Explorations by Early Navigators, Descriptions of the Islands and Their Peoples, Their History and Records of the Catholic Missions, as Related in Contemporaneous Books and Manuscripts, Showing the Political, Economic, Commercial and Religious Conditions of Those Islands from Their Earliest Relations with European Nations to the Close of the Nineteenth Century
History
The Philippine Islands, 1493-1898 — Volume 28 of 55: 1637-38; Explorations by Early Navigators, Descriptions of the Islands and Their Peoples, Their History and Records of the Catholic Missions, as Related in Contemporaneous Books and Manuscripts, Showing the Political, Economic, Commercial and Religious Conditions of Those Islands from Their Earliest Relations with European Nations to the Close of the Nineteenth Century
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
If in the seventeenth century a rebel voice--which emancipated from
their obedience and respect to the authorities many unthinking
persons, who adhered to the sedition--sounded in the mountains
of Bohol, in the eighteenth century that voice, instead of having
been completely extinguished, had continued to increase. We have
admitted the valiant character of those natives, and granted their
natural aptitude in the use of weapons; concurrent with these were
various other causes which aroused and increased their disaffection,
which had been extended to a very considerable number. Captained by
intrepid leaders--as for example, Dagahoy, Ignacio Aranez, Pedro
Bagio, and Bernardo Sanote--they had formed a body of insurgents
in the mountains of Inabangan and Talibon. That gave the superior
government plenty to think about, because of the many years that
the insurrection was in existence; and because it always continued
to increase until Fathers Lamberti (the missionary of Jagna) and
Morales [148] (of Inabangan) were sacrificed by them, a little
after the middle of the past century. In such condition, then, was
public order in the province of Bohol; and the Spanish name enjoyed
so little respect in that restless and disorganized island when,
inasmuch as the Jesuit fathers had left all the Spanish dominions,
their administration was adjudged to us, in the year one thousand
seven hundred and sixty-eight. Father Pedro de Santa Barbara was
assigned as cura of Baclayon, and other Recollect religious to the
villages of Loon, Maribohoc, Tagbilaran, Dauis, Jagna, Dimiao, Loboc,
and Inabangan, which are the eight missions existing in that island in
the above-mentioned epoch. A most difficult undertaking was offered
to the zeal and loyalty of the first Recollects who entered Bohol. A
great prudence united with the greatest zeal, great valor with a
knowledge of all the difficulties, and a foresight of all the results,
were necessary to rise superior to that so difficult situation, and to
fulfil their social and religious trust in so delicate circumstances,
as was advisable to the service of religion and the greater dignity of
our country. When the father vicar-provincial of our new ministries,
who was then the cura of Baclayon--a religious of great energy,
of proved zeal, and of not common daring--found himself in peaceful
possession of the spiritual administration of all the reduced villages,
he thought seriously of probing to the bottom the beginning and
progress of the rebellion, its actual condition, and the disposition
of their minds. He established correspondence with the leaders, held
several conferences with them, acquired their utmost confidence,
and succeeded in obtaining the submission of Dagahoy; and the other
leader, Bernardo Sanote, also returned to the service of God and
of his Majesty. The Recollects proceeded with so fine tact to make
themselves masters of the wills of those untamable mountaineers, that,
Public-domain text, read in full here on John Shaqi.
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