The Philippine Islands, 1493-1898 — Volume 28 of 55: 1637-38; Explorations by Early Navigators, Descriptions of the Islands and Their Peoples, Their History and Records of the Catholic Missions, as Related in Contemporaneous Books and Manuscripts, Showing the Political, Economic, Commercial and Religious Conditions of Those Islands from Their Earliest Relations with European Nations to the Close of the Nineteenth Century
History
The Philippine Islands, 1493-1898 — Volume 28 of 55: 1637-38; Explorations by Early Navigators, Descriptions of the Islands and Their Peoples, Their History and Records of the Catholic Missions, as Related in Contemporaneous Books and Manuscripts, Showing the Political, Economic, Commercial and Religious Conditions of Those Islands from Their Earliest Relations with European Nations to the Close of the Nineteenth Century
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
To whom is due this increase of Catholicism, and this growth of the
population of Filipinas in general, from the time of the conquest by
the Spaniards? It is due to the regular and secular clergy. One can
scarcely ascribe any importance to the immigration into Filipinas
during the lapse of years. The Chinese, and the Europeans (including
the Spaniards themselves), can be considered, as a general rule,
as birds of passage, who come to live here for a few years and then
return to their own country. The Filipino population has increased,
thanks to the organization and good government at the centers [of
population], which were established chiefly by missionary action,
at the time when the natives of the evangelized territories became
Christians. The secular power, even when aided by arms, has not even
attempted to form villages of the heathen; neither have the military
posts become well populated or stable settlements. The center of
attraction and of coherence in Filipino villages has always been,
and is still, the church and the convent. The parish priest (who is
not a bird of passage) is, as a rule, the most respected authority,
the chief guarantee of order and peace, and the most careful guardian
of morality--an indubitable and most important cause of increase in the
population of every country. The numerous and important settlements,
which have now other powerful roots and elements of cohesion, began and
were formed thus. If the center of union of which we are speaking be
removed from them, especially if they are recent and young, one will
see how families break up, and how the new citizens easily return to
the life of the mountain.
Present state of the archbishopric of Manila, and of the bishoprics
of Cebu, Jaro, Nueva Caceres, and Nueva Segovia
In order to feed this flock of six and one-half millions of Catholics,
the church of Filipinas relies on one archbishop and four bishops.
The present archbishop of Manila is Don Fray Bernardino Nozaleda,
of the Order of St. Dominic, a wise and prudent prelate, who took
possession of his see October 29, 1890. This archdiocese has a
magnificent cathedral, and possesses a considerable cabildo, which was
composed of twenty-four prebends in the time of Spanish domination. The
ecclesiastical court has its offices in the archiepiscopal palace. The
conciliar seminary is a fine edifice, and is in charge of the
fathers of the congregation of St. Vincent de Paul; [153] but it is
at present closed, because of the condition of war prevailing in the
country. The _obras pias_ of the miter amounted before the revolution
to a considerable fund, and are in charge of an administrator. The
archbishopric of Manila has 219 parishes, 24 mission parishes, 16
active missions, 259 parish priests or missionaries, and 198 native
secular priests for the aid of the parish priests.
Public-domain text, read in full here on John Shaqi.
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