The Philippine Islands, 1493-1898 — Volume 28 of 55: 1637-38; Explorations by Early Navigators, Descriptions of the Islands and Their Peoples, Their History and Records of the Catholic Missions, as Related in Contemporaneous Books and Manuscripts, Showing the Political, Economic, Commercial and Religious Conditions of Those Islands from Their Earliest Relations with European Nations to the Close of the Nineteenth Century
History
The Philippine Islands, 1493-1898 — Volume 28 of 55: 1637-38; Explorations by Early Navigators, Descriptions of the Islands and Their Peoples, Their History and Records of the Catholic Missions, as Related in Contemporaneous Books and Manuscripts, Showing the Political, Economic, Commercial and Religious Conditions of Those Islands from Their Earliest Relations with European Nations to the Close of the Nineteenth Century
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
[57] Sidoti (or Sidotti) was an Italian priest who came to Manila
with Tournon, intending to enter the forbidden land of Japan. In
1709, he succeeded in doing this, by persuading the captain of
a Spanish vessel to land him on the Japanese coast; Zuniga says
(_Hist. Philipinas_, pp. 420, 421) that nothing more had ever been
learned regarding him. La Concepcion, however, writing somewhat
earlier, says (_Hist. Philipinas_, vi, p. 82) that in 1716 news of
Sidoti's imprisonment and death arrived at Canton--the latter being
attributed to his continual fasts and austerities. But Griffis relates
(_Mikado's Empire_, pp. 262, 263) so much as may now be known about
Sidoti's fate, derived from a book--_Sei Yo Ki Bun_ ("Annals of Western
Nations")--written by the Japanese scholar who examined the priest,
which gives the facts of the case, and the judicial proceedings
therein. Sidoti "was kept a prisoner, living for several years after
his arrival, in Yedo (Tokio), and probably died a natural death."
[58] See La Concepcion's detailed account (_Hist. Philipinas_, viii,
pp. 315-338) of the founding of this college.
[59] This was only _ad interim_, during the absence of Bishop Salazar
in Spain, from 1591 to Salvatierra's death early in 1595. He had
come tu Manila with Salazar, whose provisor he long was; he also
ministered to the Indians, and went to Maluco as chaplain with a
Spanish expedition. See _Resena biografica_, i, pp. 50-52.
[60] In the margin at this point occurs the following: "A total of
105,503 souls."
[61] This law (which is contained in the book entitled, "Concerning
the universities, and general and private studies in the Indias") is as
follows: "Permission is conceded for the cities of Santo Domingo in the
island of Espanola, Santa Fe in the new kingdom of Granada, Santiago de
Guatemala, Santiago de Chile, and Manila in the Filipinas Islands, to
have halls for study, and universities where courses may be pursued and
degrees given, for the time that has appeared advisable. For that we
have obtained briefs and bulls from the holy apostolic see, and we have
conceded those universities certain privileges and preeminences. We
order that what has been ordained for the said halls of study and
universities be kept, obeyed, and executed, without violating it
in any manner. Those universities which shall be limited in time,
shall present themselves before our royal Council of the Indias to
petition for an extension of time, where the advisable measures will
be taken. If no extension is granted, the teaching of those studies
shall cease and end; for so is our will." A note to this law in the
_Recopilacion_ reads in part as follows: "It must be borne in mind
that the universities, seminaries, conciliars, and other schools of
learning erected by public authority in the Indias were declared to
be under the royal patronage by a circular letter of June 11, 1792."
[62] See this law in VOL. XX, pp. 260, 261.
Public-domain text, read in full here on John Shaqi.
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