The Philippine Islands, 1493-1898 — Volume 28 of 55: 1637-38; Explorations by Early Navigators, Descriptions of the Islands and Their Peoples, Their History and Records of the Catholic Missions, as Related in Contemporaneous Books and Manuscripts, Showing the Political, Economic, Commercial and Religious Conditions of Those Islands from Their Earliest Relations with European Nations to the Close of the Nineteenth Century
History
The Philippine Islands, 1493-1898 — Volume 28 of 55: 1637-38; Explorations by Early Navigators, Descriptions of the Islands and Their Peoples, Their History and Records of the Catholic Missions, as Related in Contemporaneous Books and Manuscripts, Showing the Political, Economic, Commercial and Religious Conditions of Those Islands from Their Earliest Relations with European Nations to the Close of the Nineteenth Century
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
[106] The famous bridge which joins the capital with the barrio
of Binondo was directed by the Recollect, Fray Lucas de Jesus
Maria. Another religious has lately constructed another bridge in
Iloilo, which is said to be very fine. The government sent him a
cross on that account. His name was Fray Simon de San Agustin. Almost
all the advances in agriculture and the arts which have made in the
islands since the arrival of the Spaniards are due to the religious,
as was also the abolition of slavery.--Mas.
[107] Spanish, _pax octaviana_, referring to the Roman emperor Octavian
and the peaceful condition of his empire.
[108] "This proposition, founded on the common opinion of those who
have seen none except the curacies of the rich and well-populated
provinces, cannot be maintained in any manner. In the environs of
Manila, where the food and services cost dearer than in the city
itself, the cura in charge of a village which does not number more
than one thousand tributes cannot live with decency. For here also
generally fails what you say in another place, namely, that the cura's
income can be adjusted at a peso for each tribute. In the distant
provinces--as, for instance, Cagayan and other distant parts--since
food and services are very cheap, and the cura does not have to
spend anything except on the things that he requests from Manila,
if the village reaches 500 tributes it will be sufficient for him,
but not below the said number; and even in the first case, if he
has a sufficient number of masses to apply with alms, which rarely
happens. I pray you now to consider the fact that the majority of
the villages of the archbishopric do not exceed 1,000 tributes,
and those of the other bishoprics 500. What would you say it you
knew what passes in the villages that even preserve the names of
missions? The government gives them a small stipend, of less than
300 pesos, and a few cabans of palay. On this they have to support
themselves, as well as the church edifice and divine worship, as
there are no fees on the part of the village; for as missionaries
they do not have parochial fees. Consequently, if they wish to live
with some comfort, they have to engage in stockraising; and those who
do not possess a somewhat regulated conscience will have to devote
themselves to unseemly traffic." (Note of Father Juan Ferrando,
written on the margin of the manuscript of this chapter.)--Mas.
[109] _Peso fuerte_ or _duro_, the "strong" or "hard" dollar; the
"piece of eight," or peso of eight reals. See VOLS. III, p. 177,
and XII, p. 73.
[110] Spanish, _el_ [_libro_] _de cuarenta_; literally, "the book of
forty leaves," meaning a pack of cards.
[111] Any man who is willing to work is able not only to live, but
to become rich.--Mas.
[112] This chart appears at the end of the volume, and enumerates
various villages of each province, and the curas in charge of them. We
reproduce only the summary, which is as follows:
Public-domain text, read in full here on John Shaqi.
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