The Philippine Islands, 1493-1898 — Volume 28 of 55: 1637-38; Explorations by Early Navigators, Descriptions of the Islands and Their Peoples, Their History and Records of the Catholic Missions, as Related in Contemporaneous Books and Manuscripts, Showing the Political, Economic, Commercial and Religious Conditions of Those Islands from Their Earliest Relations with European Nations to the Close of the Nineteenth Century
History
The Philippine Islands, 1493-1898 — Volume 28 of 55: 1637-38; Explorations by Early Navigators, Descriptions of the Islands and Their Peoples, Their History and Records of the Catholic Missions, as Related in Contemporaneous Books and Manuscripts, Showing the Political, Economic, Commercial and Religious Conditions of Those Islands from Their Earliest Relations with European Nations to the Close of the Nineteenth Century
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
Camarines, the convents and ministries of Naga, near the city of Nueva
Caceres, the seat of the vicar-provincial, together with Canaman,
Quipayo, Milaod, Minalambang, Bula, Bao, Naboa, Iraya, Buhi, Liban,
Polangui, Oas, Liyao, Guinobatan, Camarines, Cagsaua, and Ligmanan. In
the province of Tayabas, [the ministries and convents] of Pagbilao,
Sariaya, Lucban, Gumaca, Atimonan, Mayobac, and Macalilon. The missions
of Lupe and Ragay, in the mountains and along the coast of Bangon, and
another mission called Santa Cruz, in the mountains of Manguirin. In
that same province of Tayabas, in the mountains and along the coasts
of the opposite shore, are the ministries of Binangonan, Polo, Baler,
and Casiguran. In the province of Cagayan, the ministry of Palanan,
with a mission of Aetas and Irayas of those mountains.
Chapter V
Ministries of the Society of Jesus in these Filipinas Islands
After the preaching of the apostle of the Orient, St. Francis Xavier,
in these archipelagos, as far as the island of Mindanao and Japon
(as has been related already in its place), before the Spaniards
were established in these islands, the first fathers of the Society
of Jesus reached these islands by way of the west or by the Western
Indias, coming with the first bishop of the islands, his Excellency
Don Fray Domingo de Salazar, of the Order of Preachers--the city
of Manila having been already founded, and that colony established
in some fashion--in September of the year 1581. The first founders
were the fathers Antonio Sedeno and Alonso Sanchez, together with
the lay-brother, Nicholas Gallardo, the student brother, Gaspar
de Toledo--a legitimate brother to the illustrious doctor, Father
Francisco Suarez--having died on the voyage. For some years those
fathers remained without any ministry to the natives which they could
permanently carry on, busied only in preaching, hearing confessions,
and aiding in what necessity or obedience ordered them. Their first
dwelling was in the convent of the seraphic father St. Francis, until
they obtained a house of their own in the suburbs of Manila, in the
location called Aguio--whence, as facilities and opportunity came,
they moved, and established themselves inside the city, in the year
1591. There the Society has the chief residence of St. Ignatius, and
a fine church where they exercise to great and continual crowds all
the ministries peculiar to their institute. In that residence, there
is a pontifical and royal university, of which we shall speak later,
together with a royal college of San Jose, [69] and the college of
the fathers, established near the royal gate of the city, in which
are taught all useful learning and arts, commencing with grammar.
Public-domain text, read in full here on John Shaqi.
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