The Philippine Islands, 1493-1898 — Volume 28 of 55: 1637-38; Explorations by Early Navigators, Descriptions of the Islands and Their Peoples, Their History and Records of the Catholic Missions, as Related in Contemporaneous Books and Manuscripts, Showing the Political, Economic, Commercial and Religious Conditions of Those Islands from Their Earliest Relations with European Nations to the Close of the Nineteenth Century
History
The Philippine Islands, 1493-1898 — Volume 28 of 55: 1637-38; Explorations by Early Navigators, Descriptions of the Islands and Their Peoples, Their History and Records of the Catholic Missions, as Related in Contemporaneous Books and Manuscripts, Showing the Political, Economic, Commercial and Religious Conditions of Those Islands from Their Earliest Relations with European Nations to the Close of the Nineteenth Century
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
The religious of St. Dominic came to found a province in these
islands with an excellent mission, in the year 1587, on the eve of
St. Maria Magdalena. Inside the city they have a sumptuous church and
convent, which is the head of the most devout province of Santisimo
Rosario. Near the same convent is the college and seminary of Santo
Tomas, with collegiates, which has its own rector. There are taught all
the belles lettres, commencing with grammar. It is a pontifical and
royal university, and is attended by a sufficient number of students
when one considers the small size of this community. The pupils of
another institution, called San Juan de Letran--which was begun by
a Spanish resident, one Brother Jeronimo Guerrero, who dedicated
himself to the shelter and education of orphan boys and the sons of
poor Spaniards--attend the said university. After his death that
seminary remained in charge of the same religious. Within Manila,
there is a _beaterio_, [70] whose pupils profess the tertiary Order
of St. Dominic, although they do not make religious profession. They
are numerous and of exemplary life, and are subject to the same
fathers. The latter possess a convent in the Sangley Parian, for
ministration to those of this nation who are converted. On the other
side of the river they possess the hospital of San Gabriel, where
sick Chinese are treated; somewhat farther, the convent and ministry
of Binondo; and on the river brink the convent of San Juan del Monte,
without administration [_i.e._, of converts].
In the province of Pampanga, the convents and ministries of Abucay,
Samal, Oriong, Orani, with several visitas and missions; in the
port of Cavite, a convent without administration; in the province
of Pangasinan, the convents and administrations of Lingayen (which
is the capital of that province), Binalatongan, Calasiao, Magaldan,
Mananay, Cavili, Malonguey, Telban, Birmaley, Dagupan, Malasiqui,
Anguio, Salaza, Sinapog, Paniqui, Camiling, Baruc, Panglaguit, Ipantol,
and several visitas and missions in the mountains. In the province of
Cagayan, Lalo (which is its capital); Pata, together with Cavicunga;
Bangban, Pia, Conmacananan, Nasipin, together with Gataran; Malauig,
together with a mission of Santa Cruz; Tuvaco, together with the
mission of Capinatan; Masi, the Babuyanes Islands, the missions of
the Batanes, and Calayan; Cabangan, Tuguegarao, and Buguey, with the
mission of Ibangac; Siffun; Ilagan, together with Tumauini; Aparri,
and Camalayugan.
Chapter VII
Convents and ministries of the reverend discalced Augustinian fathers
or Recollects
Public-domain text, read in full here on John Shaqi.
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