The Philippine Islands, 1493-1898, Volume 29 of 55, 1638–40: Explorations by Early Navigators, Descriptions of the Islands and Their Peoples, Their History and Records of the Catholic Missions, as Related in Contemporaneous Books and Manuscripts, Showing the Political, Economic, Commercial and Religious Conditions of Those Islands from Their Earliest Relations with European Nations to the Close of the Nineteenth Century
History
The Philippine Islands, 1493-1898, Volume 29 of 55, 1638–40: Explorations by Early Navigators, Descriptions of the Islands and Their Peoples, Their History and Records of the Catholic Missions, as Related in Contemporaneous Books and Manuscripts, Showing the Political, Economic, Commercial and Religious Conditions of Those Islands from Their Earliest Relations with European Nations to the Close of the Nineteenth Century
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
These Filipinas Islands, subject to the Catholic king our sovereign
for the past thirty years, have been so harassed and terrorized
by invasions, robberies, and fires caused by the Moros (Mindanaos,
Joloans, Burneyans, and Camucones), that one could not sail outside
the bay of Manila without manifest danger. Not a single village was
now safe, nor could an evangelical or royal minister perform his
duty undisturbed. These pirates--some at one time, others at another,
and sometimes all together--set out every year from their own lands,
and at first attacked the islands which are called the Pintados,
for these were the nearest; and afterward, becoming more impudent,
they came to coast along the island of Manila itself, and once they
even came to the suburbs of this city (although without making their
presence known). The Christians captured by them on these raids were
numberless; some were Spanish but the majority were natives, who, sold
afterward either among the enemies themselves, or among more distant
unbelievers, either abandoned the faith, or suffered living death in
a wretched slavery. The villages which they had ravaged were pitiful
to see, being either burned to the ground or abandoned and deserted;
for those inhabitants who were able to escape from the hands of the
enemy hid themselves in the thickets of the mountains, among wild
beasts and venomous serpents, without other food than a few roots
and wild fruits. And what is impossible to relate without shedding
tears, the gospel ministers were compelled to flee in this same way,
to endure the same calamities, and suffer the inclemencies of sky and
ground, in order not to fall into the hands of Mahometan cruelty. Even
thus they were not always able to flee, for some, cut to pieces, fell
into their hands; others were captured and ransomed at great cost,
or died of ill-treatment in their captivity. Those barbarians did not
spare the churches, but rather plundered them with an infernal fury;
burned them, and trampled under foot the ornaments; broke the images
and profaned the vessels; and impiously clothed themselves with the
sacred vestments. The most unbearable thing of all was to see all
those evils unchecked, our friends disheartened, the enemy unresisted,
and the villages defenseless. For, although the governors sent fleets
in pursuit of the enemy, nothing was effected--partly because the
latter hid themselves from our men among the numerous islands, and
partly because of the great speed of their boats, in which respect
they had great advantage over us.
Public-domain text, read in full here on John Shaqi.
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