The Philippine Islands, 1493-1898, Volume 30 of 55, 1640: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth centuryAduarte, Diego
History
The Philippine Islands, 1493-1898, Volume 30 of 55, 1640: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
Aduarte, Diego
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
live or die at Gabon. So they remained in this other little village,
though they went daily to Gabon and the other villages near there, to
render aid in the necessities of the Indians, and especially to visit
the sick. On one of these visits father Fray Luis Gandullo and Father
Marcos de San Antonio saw a man who was very sick. When they urged him
to be baptized, he responded with abuse and insult. The fathers asked
the people in the house with what illness he was afflicted, and they
said that he was troubled with a very great swelling, and would not
let them treat it. The fathers then examined him carefully, and found
a dreadful abscess extending from the thigh across the abdomen; they
opened it by force, and let out a great quantity of matter. Those in
the house, when they saw this rotten and offensive matter, fled away
from the religious, while the man himself abused them. They answered
him humbly, telling him that they had given him his life. "Even though
I should die," he said, "never come back again." The man recovered, and
in course of time was converted. This and other works of charity, and
in especial the cure of a woman afflicted with a disgusting leprosy,
who had been abandoned by her relatives, won for the fathers the love
of these Indians. At last even the chief of those who had planned to
kill the religious gave his child to be baptized, and finally offered
himself for baptism. Baptisms in the church were begun in the month of
October, 1588. When the perversity of this region was overcome, many
other churches were built in the neighboring villages, the mildness
of the sheep sent forth by the Lord prevailing, as it always has
prevailed, against the bloodthirsty wolves of heathendom. About the
same time the new provincial--if he can be called new who had already
held the position of provincial twice before--undertook a visitation
of his new province. This was the second year since he had come, and
the province had greatly increased; while at the same time his sons
and brothers were suffering great hardships, in living among a race
without God or law or justice. To participate in their discomforts,
and to aid them in their difficulties, he set out to visit them. At
Bataan he found all things in as good order as if the new converts
had sucked in Christianity with their mothers' milk. The Lord began
to show these Indians great mercy, both spiritual and temporal. He
gave them a succession of fertile years, which, being farmers, they
estimate more highly than anything else. They also saw the land
visited by a great plague of locusts, which attacked the fields of
the heathen but left those of the Christians untouched. From this
time on there were also fewer sicknesses and deaths than when they
were heathens. To this improvement in health the diligence of the
missionaries contributed, who ordered houses to be built in all the
villages to serve as hospitals. Here they caused the sick poor to be
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