The Philippine Islands, 1493-1898, Volume 30 of 55, 1640: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth centuryAduarte, Diego
History
The Philippine Islands, 1493-1898, Volume 30 of 55, 1640: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
Aduarte, Diego
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
As a result of the continued preaching to the Chinese, the number
of them converted and baptized increased from year to year. Since
after this they were not permitted to return to their own country,
they married and settled down in this one, so that the population of
Christians in Baybay belonging to this nation was greatly increased. It
accordingly became necessary to buy another large site, in order to
extend this village--which, though it is immediately contiguous to the
other, has a separate name, and is somewhat divided from it by a river
which passes between them. This village is called Minondoc. This site
was bought to be given to the new Christians, as in fact it was given,
by Don Luis Perez das Mariñas, [45] knight of the Habit of Alcantara,
and former governor of these islands, a man of superior virtue, who
lived in this same village among the Chinese, setting them an admirable
example as a man who had the name and did the works of sainthood. In
this location of Minondoc it was necessary to build another church,
much larger than the one they had at Baybay (which was very small,
and did not accommodate all the congregation). From time to time it
has been increased in size and is now a most beautiful church, very
capacious, very well lighted, very pleasant, very strong, and very
attractive. It is built wholly of stone, being thirty-eight brazas in
length, and more than eight in width, and eight and one-half high. It
has fifty large windows, which add much to its beauty. Its size is
now so great that it is the largest church in the village; and since
it will not accommodate all the congregation at one time, they go
to it twice on every Sunday and feast-day. Sermons are delivered at
each of the masses, in two languages--one in Chinese, and the other
in the language of the natives of this country, for the wives of
the Chinamen and other Indians who live in this town. There are then
four sermons delivered every Sunday, two in Chinese, and two in the
language of these Indians; although, that they may not be too heavy
a burden, each address lasts not more than half an hour. The Chinese
have always given this church of theirs the name of St. Gabriel, after
that of their hospital, in admiration of the miracle of his lot having
been drawn out three times in succession as patron of the hospital,
as has been said. They desire not to fail to deserve the favor of
this most holy archangel, whom the Lord has given them with His own
hand as their especial advocate; and they therefore celebrate in his
honor every year very joyful and devout feasts. Throughout the year
the divine offices are performed in this church with great solemnity
and grandeur, many of these Chinese affording their assistance, with
very large contributions toward everything necessary for the adornment
of the church and the divine services. There have been in this town
many Chinese of very exemplary lives. Juan de Vera was not only a
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account