The Philippine Islands, 1493-1898, Volume 30 of 55, 1640: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth centuryAduarte, Diego
History
The Philippine Islands, 1493-1898, Volume 30 of 55, 1640: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
Aduarte, Diego
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
it, that we may pass on to matters more germane to our subject. It
will be sufficient to refer to one special case which happened to
one woman, a Japanese by nation, married to a Chinaman. [Poor in
the things of this world, they were rich in those of heaven. Each
of them had the characteristics opposite to those of their race;
she was without the duplicity and choleric spirit of the Japanese,
and he was destitute of the avarice and loquacity of the Chinese. She
in particular amazed and humiliated her confessor. Her virtue was
such that she was rewarded by a vision of our Lady, who comforted
her with the promise that her confessor, father Fray Thomas Mayor,
[47] who had expected to return to his native province of Aragon,
would not leave his post in the islands.]
CHAPTER XXVIII
The coming of some religious, and the second visitation of father
Fray Juan de Castro
As has been seen, the conversions that had been begun proceeded with
great prosperity, affording even at the very beginning marvelous
fruits. The Lord at the very outset favored them, as being matters
peculiarly under His own care, with supernatural marvels--manifest
proofs of the truths preached in them, proofs which the heathen could
not resist; and hence more and more of them embraced the faith and
abandoned their errors with the greatest marks of devotion. This they
did with such rapidity that the few missionaries there were could
not serve so many converts, scattered in so many villages. Therefore
the Lord had compassion upon them, and in the year 1589 sent them
reënforcements of religious, few but excellent. As their superior
came father Fray Juan Chrisostomo, the man who had labored most in
the establishment of this province, and who therefore greatly loved
it. But the Lord had kept him in desire for it, that he might obtain
the greater merit; and therefore in his first year he was not able to
come, having been so infirm and weak that he could not even use his
arms and hands to carry the food to his mouth, and had to depend upon
others. In the second year, although he had not completely recovered,
he set out on the road and almost reached the port, desiring to take
ship; but was unable to do so, for lack of a vessel. These were reasons
enough why a man who had been of old a missionary in Nueva España,
who had great command of the language, and who was much beloved by
religious and Indians, as father Fray Juan Chrisostomo was, should
remain among them. Still, this result did not follow in his case,
because of the great desire that he felt to do a greater service
under greater difficulties in this new province, where with the
utmost fervor the missionaries devoted themselves to their labor
for the benefit of souls, drawing them from the darkness of their
unbelief. Therefore in this year he sought for an opportunity and
for some associates, and embarked for this province--although,
on account of his many and severe infirmities and his great age,
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