The Philippine Islands, 1493-1898, Volume 30 of 55, 1640: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth centuryAduarte, Diego
History
The Philippine Islands, 1493-1898, Volume 30 of 55, 1640: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
Aduarte, Diego
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
But this was the very thing
that grieved him, because he had not come to that province to rest
but to labor--insomuch that he feared those who were taking away his
labors were depriving him of his merit. But the order of his superior
made everything plain, and assured him that he would not lose but gain
merit in this way, since his good-will was worth as much with God as
many labors; and, besides this, he would gain in addition that merit
which the position of prior could give him, which, for those who are
such priors as this father was, is not a small but a great increase.
Excellent ordinances were enacted in this chapter. The first was, that
those confessors who had not been examined in the province should
be examined before they received confessions. For this examiners
were appointed--not because the few who were in the province were
not of known competency and had not been examined in other provinces
before, but to establish a matter of such importance firmly at the very
beginning; and to have the medicine anticipate and prevent the disease,
as the Holy Spirit counseled, and as was very wise. They established
in the convent lectures in theology, and appointed as lecturer father
Fray Juan Cobo. Anyone who will consider how few the religious were,
and how much they had to do, one performing the work of many, will
see the esteem which these fathers felt for the exercises of sacred
theology (which are so appropriate to our order), and will think
very highly of this care. It was ordained that the preachers to the
Indians should follow in their sermons the form of the Roman catechism,
teaching them the virtue and necessity of the holy sacraments, and
the reverence and devotion with which they must be treated. Since by
the mercy of God the Indians have given signs of approaching them in
the spirit necessary to receive them, and since they were every day
increasing in works of charity and mercy, and exhibiting their faith,
it was ordained that they should be instructed thoroughly in regard
to this matter; and that those sufficiently instructed should be
admitted to the most holy sacrament of the altar, and in time to
extreme unction. They repeatedly impressed upon their own memory
the ordinance passed in the first chapter, namely, that they should
treat the Indians with great love and charity, not only in words,
but in works--aiding them in their necessities with alms, as much
as might be possible for them, and in all things treating them with
the spirit of mildness. This ordinance further provided that if at
any time there should be necessity for punishment [of the Indians],
it should be performed by the hands of others, in order that from our
hands they might receive nothing but benefit and might thus become
devoted to the law which we preached. The chapter was held with
great solemnity and joy, as the church was then used for the first
time. It was now very beautiful, and was built wholly of stone. To
Public-domain text, read in full here on John Shaqi.
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