The Philippine Islands, 1493-1898, Volume 30 of 55, 1640: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth centuryAduarte, Diego
History
The Philippine Islands, 1493-1898, Volume 30 of 55, 1640: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
Aduarte, Diego
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
nothing but herbs, and those purgative ones, which rather diminished
their strength than afforded them sustenance. At meal-time one of them
read a chapter from holy Scripture, and when this was finished they
began upon their short meal. The one who completed his meal first
read another chapter of the scripture, and then they gave thanks to
God, having satisfied their souls rather than their stomachs. [On
one St. Dominic's day the religious found themselves with nothing
to eat but rice boiled in water (which takes the place of bread in
this country); and just at meal-time an Indian came in and gave them
a very good fish of the kind called bobo. This is the best kind of
fish known in this country, and this was the best fish of the sort
that the fathers had ever eaten. It was caught in a river where it
had never before been seen, and at a time of year when this fish is
not generally found, even in the rivers which it enters to spawn. The
fathers accordingly accepted this as a miracle, granted them that they
might duly celebrate the day of the founder of their order. Soon after,
the fathers found the man who had given them the fish, given over for
dead, but still living. By their care he was cured, and afterwards was
baptized. The fathers to whom this happened were father Fray Ambrosio
de la Madre de Dios and Fray Domingo de San Blas. This was in August,
and, as the fathers had entered upon their work in September in the
preceding year, their sufferings had lasted almost a year. At this
time it happened that an Augustinian friar came to the village of Pata,
and, beholding the sufferings of these religious, was greatly shocked,
and rebuked the Indian chiefs for the treatment that they had offered
to the friars. The religious had been unwilling to ask the Indians
even for a little fish, although there were a great many in the
river that flowed by the village. The words of the Augustinian had
some effect, and the Indians brought them some fish, though not very
much. The custom of father Fray Luis de Granada was to read a little
after grace had been said, and then to discuss the reading and to
talk over what they had learned of the language of the Indians. They
then took a brief rest and afterwards conferred upon some point in
theology, finally returning to the language, for they thought more
of discovering a new word than of finding a rich pearl. In course of
time the Lord was pleased to reward their diligence by giving them
the use of the language, so that they could understand the Indians and
instruct them in the law of God. They translated the Christian doctrine
into their language, and had the children recite it. They succeeded
in obtaining many of the children for baptism. The devil's oracles
ceased in this village of Pata, where they had been delivered to a
sorceress named Fulangan.] At this time there was in the village near
this one, called Cabacungan, a famous Indian anitera, or priestess,
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