The Philippine Islands, 1493-1898, Volume 30 of 55, 1640: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth centuryAduarte, Diego
History
The Philippine Islands, 1493-1898, Volume 30 of 55, 1640: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
Aduarte, Diego
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
been established, the ministers of this province have observed that
the first bodies which have been interred in them have been those of
baptized infants, in order that possession of them may be taken first
by the bodies of those who, as we certainly know, have gone to glorify
and to people heaven. [The Lord also showed himself very kind to the
adults at times. On one occasion, in response to the prayers of an
Indian Christian He protected his fields from a plague of locusts,
which devastated the fields of all his Indian neighbors.]
After the church of Pata had been founded, it was planned to erect
another as large in Abulug, a more populous town, the people of which
were very proud and esteemed themselves highly. The Indians came to
help in building it, not because of the payment they received--for
as they very soon showed, they would have given much more to keep the
religious out of their village, for the devil kept prejudiced against
the fathers--but because they were afraid of the alcalde-mayor,
who ordered them to do this. Even while they were at work on it,
they held a council in which they agreed to do what they could to
interfere with it and to drive away the religious. The chiefs made up
a plan that some of them should go to the city of Manila, and there
bring it about that the religious should be compelled to leave their
village, and to give them over to their barbarous and heathen manner of
living. The charge of this matter was put in the hands of two chiefs,
who were uncle and nephew, one being named Cafugao and the other
Tuliau. They got ready a vessel, and gave their ambassadors a great
quantity of gold to carry out their object; and the latter actually
set sail, in order to bring this about. The storms and dangers of
the sea which they suffered on this voyage were many; because the
sea of these coasts is very violent and stormy. However, making
their way against the wind, they reached Bigan, the principal town
of the province of Ylocos. Here they talked with the chiefs there,
telling their intentions and designs, and the purpose which took
them to Manila. The people of Ylocos told them that they were making
a mistake, and that, now they had Spaniards in their land, to oppose
having priests there was to strive in vain. But Cafugao, who held the
highest rank among them all, was so obstinate that he urged his nephew
Tuliau to prosecute their journey to Manila, because they could reach
it by six days' sailing. They set sail, and though the weather was good
and the sea was quiet, they could not manage to get a step in advance,
and accomplished nothing but to advance and then come back again. In
this way they spent many days even in reaching a port called Purau,
which was little more than a day's voyage distant. This was the more
marvelous because they plainly saw other vessels making their way to
the same place to which they wished to go. All the rest passed them by,
while they only remained in that place without being able to advance
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