The Philippine Islands, 1493-1898, Volume 30 of 55, 1640: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth centuryAduarte, Diego
History
The Philippine Islands, 1493-1898, Volume 30 of 55, 1640: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
Aduarte, Diego
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
and one of them, a son of the most prominent chief, said: "So the grown
people are pleased and satisfied to send me to endure this praying,
and to stay in the church; but they ought not to do so." Thus every
day he quarreled with them, and they with him. He began to cry and
whimper, and threatened them that he would run away if they made him
go to church. This was the state of perversity in which they then were;
but when the voyagers came and told them what had happened, their minds
were all changed, and they began to think well of the law which was
preached to them. Thus they set about becoming Christians, and good
Christians, being much aided by the virtue of the religious--which
was so great that, though they were heathen and barbarous, they
recognized and respected it. It happened at this time that there
came to this village on business some Indians who had already been
converted to Christianity, natives of the province of Ylocos, which,
as has been said, is next to that of Nueva Segovia. One of them fell
sick, and was left without shelter or food. No one took pity upon him,
because those in the village were all still heathen and pitiless, as
was he whom they adored as God. Father Fray Ambrosio de la Madre de
Dios went to the sick man, and, pitying him, took him to the convent,
entrusting him to brother Fray Domingo de San Blas, his associate,
a very devout friar. He directed him to provide the sick man with
what he needed as well as he could, though this was but poorly. The
brother did this with great delight, for his whole mind was set upon
serving God and his neighbor. At last the sick man was about to die;
and the fathers summoned the chief of the village--who was a heathen,
like all the rest of them--that he might see how they attended upon the
dying person, and might thus be edified and come to feel kindly toward
the faith. [While the chief was there the father cast holy water upon
the dying man, whom he took for dead. The sick man revived, and the
result of this occurrence was to make the hearts of the chief and of
the other inhabitants of the village very well disposed to the fathers
and to their teaching, because they saw them act so disinterestedly
and so charitably toward a stranger, from whom they could expect
no reward. The recovery of the sick person when the holy water was
sprinkled upon him caused the Indians to believe in the virtue of
this water, and hence to be willing to be baptized. An Indian woman
who seemed to be mortally wounded also recovered after being baptized;
and the Indians believed that this healing was much aided by the great
virtue of the missionary, father Fray Ambrosio de la Madre de Dios.
Public-domain text, read in full here on John Shaqi.
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