The Philippine Islands, 1493-1898, Volume 30 of 55, 1640: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth centuryAduarte, Diego
History
The Philippine Islands, 1493-1898, Volume 30 of 55, 1640: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
Aduarte, Diego
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
a religious happened to turn his head, they ran away like so many
fallow-deer. If one suddenly came upon them when they were carrying
water (which they drew from the river), they put it on the ground in
order that they might better run away from him and from being seen by
him. This was the way in which the religious were generally received
in that and the other villages. However, as the story of the way in
which they lived at Pata and Abulug had reached there, the Indians
did not find the missionaries quite so strange, or treat them quite
so badly, as they did at those places. What they wondered at most was
their habits, which for such a hot country were very heavy, and which
were very different from anything that they had seen on Spaniards,
or on religious who had up to that time been in the city. A church
was afterward built there--like the rest, poor and small, and with
a roof of thatch. But it was built with great devotion on the part
of the religious, and with great acceptance to our Lord, for whose
glory it was built. Immediately afterward, they likewise built a
church in Buguey, which was near that village and was closely allied
to it. The church of Camalaniugan had the name of St. Hyacinth, and
was dedicated to him. That of Buguei was dedicated to St. Vincent
Ferrer; but afterward the name was changed, and it is now named for
St. Anne. These churches were for the time annexed to the convent in
the city, as its benefices, and as dependent upon it. The religious
found much to occupy them while they were dwelling in those villages,
as they were the first who preached there the law of the gospel; and
as they had deeply at heart the purpose of overthrowing and casting
to the ground the deceits which the Father of Lies had inculcated upon
these tribes, and the diabolical customs in which they had been brought
up. These evil ways of living had been sucked in by them with their
mothers' milk, and, having been continued by them all their lives, they
had become second nature. As the Indians had inherited them from their
ancestors, they observed them with the greatest accuracy, and took
the greater pleasure in them because they were so closely conformed to
their wicked inclinations and their evil training. Therefore to draw
them forth from this condition, which was so contrary even to the law
of nature, was a most difficult matter, and one in which success was
not to be expected from natural forces. Hence the religious strove
with all their hearts to obtain divine strength by means of prayer,
fasting, and tears. By the aid of the Lord, which is never denied
to those who thus seek for it, they went on and conquered all these
difficulties; and in a short time they saw and tasted, to the great
comfort of their souls, wonderful fruits from their labors. These
had been accomplished by the help of God, to whose omnipotence there
is nothing difficult. The Indians--who, because they did not know
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