The Philippine Islands, 1493-1898, Volume 30 of 55, 1640: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth centuryAduarte, Diego
History
The Philippine Islands, 1493-1898, Volume 30 of 55, 1640: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
Aduarte, Diego
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
These added observances had also another very important effect: being,
as they are, easy and very light for devout religious, and for those
who are careful to fulfil their obligations, they are intolerable and
annoying for those who are not very devout and who have little care for
the business that is of so much importance. Hence the obstacle which
they feel first, and that which gives them the greatest annoyance,
is the obligation to spend two hours in prayer daily. This is, as it
were, the touchstone by which are discriminated those religious whose
metal is sufficiently pure for them to live in a reformed province
with benefit to themselves and to the Indians. In the case of those
who alone are suited to this province, it fastens and keeps them in
it; the others it shuts out, and makes them strive with all their
hearts--sometimes unlawfully--to return to España, where they may
live in the convents with greater security and pleasure. If there
is need of any test for a religious to determine whether or not he
is suited to the province, it is best for it to be in a matter of
supererogation, as are these added rules; and before one tries himself
in matters of obligation he would better give himself this safeguard,
and, without failing in that which is obligatory, test himself by his
own comfort and necessity. The reason is that it is impossible to keep
up a province, or even a convent, in a state of strict observance with
discontented religious. Hence in our order, as in others, in convents
of especial severity much attention is paid to having all the members
volunteer; and if one grows weary and asks some reasonable license,
let it be given; for a single discontented religious does more
harm than good. When all are volunteers, all serve the Lord as He
desires, with delight and joy; one stimulates another, and urges him
on to surpass him in virtue and in profitable exercises. Under these
circumstances, all are kept firmly attached to the convent; while a
single discontented member is sufficient to cause the discontent of
many; for this is a very contagious sickness, as this province has
proved by a large experience. Yet it is true that there are some good
and devout religious who, as men, grow restless on some occasions;
and to these should not be granted immediately the license for which
they ask, until an effort has been made to quiet and console them,
and to take from them so far as possible the cause of their discomfort,
so that they may carry forward that which they have laudably begun.
CHAPTER XVII
Of the great advantage derived by this province from the observance
of the aforesaid rules
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