The Philippine Islands, 1493-1898, Volume 30 of 55, 1640: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth centuryAduarte, Diego
History
The Philippine Islands, 1493-1898, Volume 30 of 55, 1640: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
Aduarte, Diego
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
humility of these grave and holy fathers, who live together in the
greatest harmony and brotherly affection. Their life is not merely
a miracle, but many miracles. Having no income, they receive more
than enough; for all of them in common, and each one in particular,
need nothing. The older and graver they are, the more humble; and
the weakest in corporal powers zealously follows the rigor of his
religious order. They always eat fish, without any sort of dainties;
their chanting and their prayers are continual; their charity toward
the poor, the roughness of their habit, and their humility are like
those of the most perfect in the primitive days of religion. They are
zealous for the salvation of souls, and spend their time in learning
not only the many languages of the Philippinas, but likewise those
of the Chinese. They win more souls to God than any of the other
orders. I die with sorrow when I think I must go on to Macan. There
is only one way in which I can be comforted, and for that I rely
upon your Reverence"--he is writing to the general of the order--"I
trust that your Reverence will restore to these Spanish fathers the
convent established in Macan by their predecessors, and that it will
be subject to this province of Manila, in order that it may share
in its reformed constitution and may reach its perfection. There are
fathers here who understand the Chinese language thoroughly, and who
have made many converts among the Chinese in that province." Later
in the letter he says: "I beg of your Reverence that you will hear
the prayer of this your poor son. Let a new convent be established
for these holy religious, if the country will support them; and no
scandal will follow from having two convents of one order in the
province." This letter is dated at Manila, June 25, 1610.
Public-domain text, read in full here on John Shaqi.
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