The Philippine Islands, 1493-1898, Volume 30 of 55, 1640: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth centuryAduarte, Diego
History
The Philippine Islands, 1493-1898, Volume 30 of 55, 1640: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
Aduarte, Diego
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
without exorcisms, except the command in the name of the Lord that
they shall cease their tormenting. In many cases miracles of healing
have been wrought by baptism, or by confession.]
CHAPTER XXI
The entry of the religious into Pangasinan
When the order of our father St. Dominic reached these islands the
Indians of Pangasinan were given over to idolatry, and so detested
the gospel that, though the ministry of some religious was brought to
the Indians on both sides of them (who are those of the provinces of
Panpanga and of Ylocos), these Indians always refused to admit them;
and they treated those fathers so badly that, though there were some
clergy and some Franciscan religious who desired and endeavored to
convert them, these had no success with them on account of their
determined resistance. On the contrary, the Indians were wretchedly
victorious, obliging the ministers, by their perversity, to go away
and leave them in the darkness which they so loved and delighted
in. There was only one place--the principal village, called Lingayen,
where the alcalde-mayor resided--in which some of the religious
of our father St. Augustine had been able to persevere. They were
protected and defended by the law, and by the Spaniards who lived
there, who by their presence were able to compel the Indians to treat
the fathers properly--not as they had been in the other villages,
where they were not only treated discourteously, but came near to
being killed. This treatment resulted in bringing the fathers to the
conclusion that it was best to leave them, which was what the Indians
desired, and even what the devil whom they served had commanded them,
on occasions when he had spoken with them. One of these occasions
occurred while some Indians were on their way from the villages below
to the mountains of the Ygolotes, on their ordinary business. As they
were going through a thicket [arcabuco] full of bushes and briars,
they heard a very loud and dreadful voice lamenting and complaining
pitifully. The Indians retreated with great alarm at hearing this
voice in so rough and so lonely a place; but, as they were many, they
ventured to follow it to see who had uttered it, and in this way they
came near to the place where it had sounded. Though they kept on going
up the mountain, they saw nobody, and came no nearer to the voice they
heard. Their alarm greatly increased, and one of them, exerting his
breath and voice as much as he could, asked: "Who art thou that thus
lamentest and utterest such groans?" and they heard this answer: "I am
Apolaqui"--who among them takes the place of Mars among the heathen
Romans--who might be called their god of war, and to whom they also
pray when they go on a voyage, or on any journey for business. And when
they heard it was their revered and highly beloved Apolaqui that was
complaining, their alarm increased so greatly that they were almost
out of their senses, until one of the most courageous of them said:
Public-domain text, read in full here on John Shaqi.
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