The Philippine Islands, 1493-1898: Volume 31, 1640: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth centuryAduarte, Diego
History
The Philippine Islands, 1493-1898: Volume 31, 1640: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
Aduarte, Diego
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
ability, and succeed in everything that they undertake.
Some of the Chinese, though very few, were Christians; and it was
believed that many would be converted if there were someone to preach
in their language. But this is so difficult that, although many
desirous to undertake that conversion had endeavored to learn it, no
one as yet had succeeded; and thus no religious order had taken up this
ministry, being afraid of the difficulty of the language. When father
Fray Miguel arrived, he instantly undertook this enterprise--for the
Lord had created him for great things; and this ministry was given to
our order, the bishop asking each and everyone of the religious orders
who were there before to undertake it, and not one of them accepting it
because of the reason given. Father Fray Miguel immediately began with
all his energy to study this language, and succeeded with it. What
is more, he learned many of the letters of it, which are much more
difficult. Father Fray Juan Cobo joining him immediately, they began
to teach the Chinese, amazing those people that anyone should have
been able to succeed with their language and to preach to them in
it. Much greater was their amazement, however, at the extraordinary
virtue and charity which they beheld in these two religious. They did
not content themselves with the labor of teaching them--which was
not small, for soon many were converted and began to be baptized;
but they proposed to build a hospital where the sick poor could be
cared for. The number of these was great, because their sufferings
were great in this foreign land, where they were neglected by all,
and suffered the extremity of need, which is sickness and death. The
fathers began their hospitals; and, poor religious as they were,
they had no better house than that which they were able to make,
almost without money, out of beams and old planks--the habits and
cloaks of the religious often serving as beds, because they had no
other bedclothes. The religious sometimes brought in the sick whom
they found lying on the streets, without power to move themselves
and with no one to pity them. In this way the fame of the virtue
of father Fray Miguel and his companions was very widely spread,
and there were many of the Chinese heathen who were converted and
baptized. The fragrance of this great charity spread so far that it
reached Great China and proclaimed in trumpet tones what was done
for their sick in the Philippinas. There was one man who came from
China to look upon so rare a thing as caring for the sick--poor, and
cast out by their own nation and kinsmen; but admitted, sought for,
and cared for by persons who were not known to them, and who were not
only of another nation, but of a different law and faith, and who
labored without any expectation of temporal profit, but merely for
the salvation of souls. Hence the Lord was favorable to them, and
this work was constantly growing better in all things. It is today
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