The Philippine Islands, 1493-1898: Volume 31, 1640: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth centuryAduarte, Diego
History
The Philippine Islands, 1493-1898: Volume 31, 1640: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
Aduarte, Diego
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
first in the choir and the refectory, and in all the other labor
of the convent. In particular he helped in the infirmary, in caring
for the sick and serving them, whenever he had an opportunity. This
was a charge which he took upon himself when, at the coming of the
first founders to the Philippinas, they were guests in this same
convent. As at that time he had done well in this service, daily
exercising many acts of humility and charity, virtues which are
supremely pleasing to God, he would not cease this same conduct on
this second occasion; on the contrary, as one that had grown in virtue,
he did it better than before. What he did here for the sick religious
was not a heavy task [for him], for he had become accustomed to do
much more in his hospital at Manila for the Chinese heathen, who are
by nature filthy and disgusting. Father Fray Miguel reached España,
and was present before the royal Council of the Indias, endeavoring
to obtain religious for this province as its procurator-general. One
of the counselors, incorrectly informed by persons who resented the
sermons of our religious, said: "If the matter were in my hands,
the Dominican religious would not be in the Philippinas." The rest
desired him to restrain himself, and he went on with what he had to
say. Father Fray Miguel answered, showing his cloak, which was very
old and patched and full of holes: "So far as concerns ourselves,
we have no need to go to the Indias; what we endeavor to do by going
there, this cloak tells well enough." So well did the cloak of rough,
mended serge speak that all were highly edified, and he who had offered
opposition was abashed and corrected. In the convent of San Estevan
he gave to be washed his inner tunic, which served him in place of a
shirt. This was of serge so rough and hard that one of the religious
of the convent of novices, who put it on over his habit, was unable to
bend any more than if it was a bell; and they all gathered around to
look at it as if it were a bell that was sounded. That which began
as jest and ridicule so powerfully supplied the place of father
Fray Miguel in winning religious, that many determined to go to the
province where the religious treated themselves so rigorously and
observed such poverty.
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