The Philippine Islands, 1493-1898: Volume 31, 1640: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth centuryAduarte, Diego
History
The Philippine Islands, 1493-1898: Volume 31, 1640: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
Aduarte, Diego
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
the beginning by the preachers of it who were present before Him, and
not under the same conditions by those who should follow after--just
as if His providence were unable to apprehend that which was distant
and future. It will further be seen, if we consider it well, that
the gospel received much more opposition at the beginning than it
does at the present time; and if it was not necessary at that time
to subject kingdoms by war, in order to preach the gospel to them,
much less will it be so now. Hence grave scandal would arise in the
church if, when the Lord commands that gentle sheep shall be the ones
to introduce His gospel, the introduction of it should be entrusted
now to bloodthirsty wolves. Afterward, by the activity and diligence of
father Fray Miguel these black clouds which promised thunderstorms of
arquebuses and soldiery were dissipated; and there were left for the
promulgation of the gospel the gentle clouds of the preachers, which
with the soft rain of teaching, example, and patience have carried the
gospel to the most savage and hardened heathen. On this occasion father
Fray Miguel displayed such force, and such were his arguments, that the
Catholic king directed a most important council to be held, at which
were present the president of Castilla, the father-confessors of the
princes, the auditors of the Audiencia, the lords of the Indias, and
many distinguished theologians. In this conference it was determined
that there should be soldiers in the Spanish towns for the defense of
the country, but that these soldiers should not go as escorts to the
preachers, and that they should not go in advance of them subjugating
or killing Indians; for this would be changing into a gospel of
war that gospel which Christ our Lord delivered to us--a gospel of
peace, love, and grace. So great was the reputation for learning
and sanctity which father Fray Miguel gained in these matters that,
in the arduous and difficult undertakings which afterward came up,
his Majesty directed that he should be consulted and his judgment
should be followed, as that of a learned man despising all things
which were not of God, and zealous for the good of souls. There was
issued at this time a brief of his Holiness to the effect that the
bishops of the Indias should have authority to make visitations to
the religious who ministered to the Indians, in all matters connected
with this ministry, as if they were parish priests. Father Fray Miguel,
understanding the bad results which would follow such a plan, presented
a very learned memorial, signed by all the procurators of the Indias,
to the prince-cardinal Alberto, who gave audience and decided causes
for his Majesty. Nothing more was necessary to cause the brief to be
recalled, and not to be put into execution. Father Fray Miguel was
directed to give the Council of the Indias his advice with regard to
the repartimientos of Indians for mines, estates, and the like. He
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